Mrs. Leigh submitted; and was rewarded after a few months by a letter, sent through Sir Richard, from none other than Gloriana herself, in which she thanked her for “the loan of that most delicate and flawless crystal, the soul of her excellent son,” with more praises of him than I have room to insert, and finished by exalting the poor mother above the famed Cornelia; “for those sons, whom she called her jewels, she only showed, yet kept them to herself: but you, madam, having two as precious, I doubt not, as were ever that Roman dame's, have, beyond her courage, lent them both to your country and to your queen, who therein holds herself indebted to you for that which, if God give her grace, she will repay as becomes both her and you.” Which epistle the sweet mother bedewed with holy tears, and laid by in the cedar-box which held her household gods, by the side of Frank's innumerable diplomas and letters of recommendation, the Latin whereof she was always spelling over (although she understood not a word of it), in hopes of finding, here and there, that precious excellentissimus Noster Franciscus Leighius Anglus, which was all in all to the mother's heart. But why did Amyas go to the South Seas? Amyas went to the South Seas for two causes, each of which has, before now, sent many a lad to far worse places: first, because of an old schoolmaster; secondly, because of a young beauty. I will take them in order and explain. Vindex Brimblecombe, whilom servitor of Exeter College, Oxford (commonly called Sir Vindex, after the fashion of the times), was, in those days, master of the grammar-school of Bideford. He was, at root, a godly and kind-hearted pedant enough; but, like most schoolmasters in the old flogging days, had his heart pretty well hardened by long, baneful license to inflict pain at will on those weaker than himself; a power healthful enough for the victim (for, doubtless, flogging is the best of all punishments, being not only the shortest, but also a mere bodily and animal, and not, like most of our new-fangled “humane” punishments, a spiritual and fiendish torture), but for the executioner pretty certain to eradicate, from all but the noblest spirits, every trace of chivalry and tenderness for the weak, as well, often, as all self-control and command of temper. Be that as it may, old Sir Vindex had heart enough to feel that it was now his duty to take especial care of the fatherless boy to whom he tried to teach his qui, quae, quod: but the only outcome of that new sense of responsibility was a rapid increase in the number of floggings, which rose from about two a week to one per diem, not without consequences to the pedagogue himself.