Two special traits in the Macedonian character are recognized by the Apostle in this Letter; the position and influence of women, and the financial liberality of the Philippians. It is remarkable that a Church displaying such characteristics, and existing in a Roman "colonia," should have lived, as this one did, "without a history, and have perished without a memorial." Paul's Letter to the Colossians This Letter belongs to the same group as those to the Ephesians and Philemon, and was probably written from Rome about 63 A. D. Colossae was a town in Phrygia (Roman Asia), on the river Lycus, and was destroyed by an earthquake in the seventh year of Nero's reign. The Church there was not founded by Paul himself (Col 2:1), but by Epaphras (Col 1:7; 4:12), and this Letter arose out of a visit which Epaphras paid to the Apostle, for the purpose of discussing with him the development, at Colossae, of certain strange doctrines which may possibly have been a kind of early Gnosticism. Paul here writes to support the authority and confirm the teaching of Epaphras. Paul's First Letter to the Thessalonians During his second missionary tour (Ac 17), Paul came to Thessalonica and preached the Good News there with no little success. The city--which had had its name given it by Cassander, after his wife, the sister of Alexander the Great--was the most populous in Macedonia, besides being a "free city" and the seat of the Roman pro-consular administration. Its modern name is Saloniki. Very soon the unbelieving Jews stirred up the mob against Paul and Silas, and dragged Jason before the magistrates. Hence the brethren sent the missionaries away by night to Beroea, being alarmed for their safety. As the Apostle was naturally anxious about the persecuted flock which he had been obliged to leave behind, he made two attempts to return to them, but these being frustrated (1Th 2:18), he then sent Timothy, from Athens, to inquire after their welfare and encourage them. The report brought back was on the whole satisfactory, but left occasion for the self-defence, the warnings and the exhortations of this Letter, which was then sent from Corinth, probably in 53 A.D. Paul's Second Letter to the Thessalonians This Letter was written from Corinth not long after the preceding one, and probably in the year 54 A.D. Its occasion was the reception of tidings from Thessalonica which showed that there had been a measure of misapprehension of the Apostle's teaching in regard to the Return of the Lord Jesus, and also that there was a definitely disorderly section in the Church there, capable of doing great harm. Hence Paul writes to correct the error into which his converts had fallen, and at the same time he uses strong language as to the treatment to be dealt out to those members of the Church who were given to idleness and insubordination.