What and Where is God? A Human Answer to the Deep Religious Cry of the Modern SoulSwain, Richard La Rue
Religion
What and Where is God? A Human Answer to the Deep Religious Cry of the Modern Soul
Swain, Richard La Rue
Christianity; God (Christianity)
Dr. Lyman Abbott tells of sitting at the table one day with his little
grandson when the latter said, "'Grandfather, how can God be in Cornwall
and in Newburgh at the same time?' I touched him on the forehead and
said, 'Are you there?' 'Yes.' I touched him on the shoulder, 'Are you
there?' 'Yes.' I touched him on the knee, 'Are you there?' 'Yes.' 'That
is the way,' I replied, 'God can be in Cornwall and in Newburgh at the
same time.' He considered a moment, and shyly smiled his assent."
I am well aware that we have not said enough about God to make Him
satisfyingly near and personal to our love; but it is a start, and we
still have the pleasure of traveling together over a beautiful road
until we shall stand face to face with Him whom our souls seek. We
should reach this desired goal in the fourth chapter. But if we become
impatient, we shall spoil the journey, for we are traveling as fast as
we can go without having a wreck.
Here, a little incident from actual experience may be helpful. My eldest
son, when a little child, would not say a prayer. This, beyond doubt,
was abnormal, because most little children are willing to pray. As my
own religious life had given me so much trouble, I concluded that he had
inherited my frailties, and not his mother's virtues. Being perplexed by
his attitude I would sometimes take him out to see the stars, when I
would speak of the greatness and goodness of God. Then, once in awhile,
though not often, I could get him to pray. We did not wish him to be
unduly serious, certainly not solemn, but it did puzzle us to know why
he would not say a prayer. So one day when he came into my study I
thought, "Now is my chance." Taking him up, I set him on the desk before
me, which permitted him to look out of the window upon the apple trees
that were a bower of beauty in their spring blossoms.
"Isn't this a beautiful world?" I said.
"Yes," was his reply.
"Who made it?"
"God."
"Well, wouldn't it be nice to pray a little?" I asked.
"Oh," with a tone of aversion, "I don't want to pray!"
"You don't like to talk to God?"
"Huh!" scornfully. "I can't _talk_ to God, He's up in heaven."
"No, God is in your heart." At that he rose to his knees and said, with
an incredulous look on his face:
"Well, I guess I can't jump into my mouth!" This made me feel that he
was born a little pagan, but at the same time it gave me one clue to the
difficulty. He made a difference between talking and praying. That he
liked to talk, I knew, but now it appeared that, to his mind, offering
prayers to some one so far away was quite a different thing. Then I
asked him if he thought I loved him.
"Yes, I know you love me," he said, putting his arms about my neck, and
giving me a squeeze.
"Well," I asked, "can you see my love?"
"Yes."
"Are you sure you can see it?"
"Why, of course."
"Well, then, put your hand on it."
"I can't _see_ your love, but,--I know you love me, though!"
Public-domain text, read in full here on John Shaqi.
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