What and Where is God? A Human Answer to the Deep Religious Cry of the Modern SoulSwain, Richard La Rue
Religion
What and Where is God? A Human Answer to the Deep Religious Cry of the Modern Soul
Swain, Richard La Rue
Christianity; God (Christianity)
As a child I was very susceptible to fear. I remember one bitter cold
night when the winds howled and the thieves prowled. Every nerve in me
ached with fear. That night my mother kneeling by her bed, with her
little children at her side, prayed in a low tremulous voice, and with a
sweet English accent, until God seemed nearer than the raging winds, and
more powerful than the evil forces that were abroad to do us harm. How
happy I was the next morning to find that the wind had subsided, and
that the horses were not stolen, and that no evil had befallen us! When
a little child, religion was as real to me as my parents, or the
atmosphere I breathed, or the food I ate.
I am not certain of ever having been in a church until I was almost
grown. But when I was probably five years old, I accompanied my mother
to a revival meeting in an old schoolhouse. This schoolhouse, even to
the lathing, was made of black walnut that was sawed at a local mill.
Which of the many denominations was conducting the services I do not
know. But one night there were probably ten people kneeling at what they
called the "mourner's bench." During the evening such a psychic wave
passed over those at the altar that the packed congregation, to see what
was happening, rose as one person. At this point, my mother lifted me
onto the desk before her which afforded me a plain view of all those who
were kneeling at the front. A young woman with head thrown back and hair
disheveled, was wringing her hands and crying in piercing tones, "O God,
save my poor soul from hell!" Just beyond, a man lay in a trance. And
then another woman, with perfectly rapturous face, throwing her head
back, clapped her hands and shouted "glory." Other seekers were groaning
and pleading with tremulous voices. The Christians who were assisting
the seekers alternated their groanings of intercession with "amens" and
shouts of praise. As it appeared to me the realms of the blessed and the
realms of the damned were mingling their voices in that tumultuous
scene. Heaven and hell seemed veritable realities before my eyes, and
the picture was burned into my soul.
The religion of my parents was simple, loving, and thoroughly ethical.
These meetings were not criticized by them except that my father
sometimes remarked at home that he liked the quiet meetings best.
Much of the time there were no meetings in the community. Yet betimes
services were conducted by all kinds of ministers, "descript and
non-descript." It was not uncommon to hear these ministers say that no
one ever got to heaven except by way of the "mourner's bench." One
minister remarked that there was not a converted person in the
Presbyterian Church except a few individuals who were converted outside
at such meetings as he was conducting. Never having seen any of them, I
took his word for it that the Presbyterians were an ungodly set.
Public-domain text, read in full here on John Shaqi.
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