This was the case with Arden. Farm work, as he had learned it from his father, was coarse, heavy drudgery, with small and uncertain returns, and these were largely spent at the village rum shops in purchasing slow perdition for the husband, and misery and shame for his wife and children. In respectable Pushton, a drunkard's family, especially if poor, had a very low social status. Mrs. Lacey and her children would not accept of bad associations, so they had scarcely any. This ostracism, within certain limits, is perhaps right. The preventive penalties of vice can scarcely be too great, and men and women must be made to feel that wrong-doing is certain to be followed by terrible consequences. The fire is merciful in that it always burns, and sin and suffering are inseparably linked. But the consequences of one person's sin often blight the innocent. The necessity of this from our various ties should be a motive, a hostage against sinning, and doubtless restrains many a one who would go headlong under evil impulses. But multitudes do slip off the paths of virtue, and helpless wives, and often helpless husbands and children, writhe from wounds made by those under sacred obligations to shield them. Upon the families of criminals, society visits a mildew of coldness and scorn that blights nearly all chance of good fruit. But society is very unjust in its discriminations, and some of the most heinous sins in God's sight are treated as mere eccentricities, or condemned in the poor, but winked at in the rich. Gentlemen will admit to their parlors men about whom they know facts which if true of a woman would close every respectable door against her, and God frowns on the Christian (?) society that makes such arbitrary and unjust distinctions. Cast both out, till they bring forth fruits meet for repentance. But we hope for little of a reformative tendency from the selfish society of the world. Changing human fashion rules it, rather than the eternal truth of the God of love. The saddest feature of all is that the shifting code of fashion is coming more and more to govern the church. Doctrine may remain the same, profession and intellectual belief the same, while practical action drifts far astray. There are multitudes of wealthy churches, that will no more admit associations with that class among which our Lord lived and worked, than will select society. They seem designed to help only respectable, well-connected sinners, toward heaven.