What Cheer; Or, Roger Williams in Banishment: A PoemDurfee, Job
History
What Cheer; Or, Roger Williams in Banishment: A Poem
Durfee, Job
Williams, Roger, 1604?-1683 -- Poetry
As a further proof that Massasoit was in some sort a subordinate
sachem of the Narraganset chiefs, it may be added, that the above
deed of Aquidnick appears to have been made in his presence, and that
he and his tribe were afterwards compensated for their rights in the
lands conveyed. Those rights were therefore considered of a character
subordinate to those of the Narraganset chiefs.
Since the foregoing remarks were written, the author has noticed
a deposition of Williams, quoted by Backus, in his History of the
Baptists, and dated twenty-five years after the settlement of
Providence was commenced, which applies directly to the question here
discussed, and abundantly confirms the views already taken. Williams,
in his deposition, says, “After I had obtained this place, now called
Providence, of Canonicus and Miantonomi, [the chief Nanhiganset
sachems,] Osamaquin laid his claim to this place also. This forced
me to repair to the Nanhiganset sachems aforesaid, who declared that
Osamaquin was their subject, and had solemnly, himself in person with
ten men, subjected himself and his lands unto them at the Nanhiganset,
only now he seemed to revolt from his loyalty, under the shelter of the
English at Plymouth. This I declared from the Nanhiganset sachems to
Osamaquin, who without any stick acknowledged to be true that he had so
subjected, as the Nanhiganset sachems had affirmed; [but] that he was
not subdued by war, which himself and his father had maintained against
the Nanhigansets; but God, said he, subdued us by a plague which swept
away my people, and forced me to yield.”
STANZA XXXV.
_They were the Yengee’s men, not ours, they said._
“He [Massasoit] also talked of the French, bidding us not to suffer
them to come to Narrohiganset; for it was King James’ his country, and
he was King James his man.”--_Mourt’s Journal._
STANZA XXXVII.
_He speaks a Manitoo!_
“There is a general custom among them,” says Williams, “at the
apprehension of any excellence in men or women, birds, beasts, or fish,
&c., to cry out Manittoo! that is, it is a god; as thus, if they see
one man excel others in wisdom, valor, strength, or activity, they cry
out Manittoo!”
STANZA XLI.
_And for the Pequot deeds Awanux grieves._
“News came to Plymouth that Captain Stone, who last summer went out
of the Bay or Lake, and so to Aquawaticus, where he took in Captain
Norton, putting in at the mouth of Connecticut, (on his way to
Virginia,) where the Pequins [Pequots] inhabit, was cut off with all
his company, being eight in number.”--_Winthrop’s Journal._
STANZA XLV.
_If true he spake--that should his actions show--
May not his heart be darker than yon cloud,
And yet his words white as yon falling snow?
Still if his speech were true--_
Public-domain text, read in full here on John Shaqi.
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