ruler has ceased to make the arm of the State the tool of intolerance, are contrary either to piety or to policy; and in the desire so loudly expressed at election contests to lay violent hands on the valuable organism of church agency existing in this country, the venerated inheritance of many ages of patriotic struggle, the student of history, with a charitable allowance for the best motives in not a few, feels himself constrained to suspect in all such movements no small admixture of sectarian jealousy, fussy religiosity, and domineering democracy. Christianity, of course, stands in no need of an Established Church; religion existed for three hundred years in the church without any State connection, and may exist again; but Christianity does, above all things, abhor the stirring up of strife betwixt Church and Church from motives of jealousy, envy, or greed; and, along with the highest philosophy and the most far-sighted political wisdom, must protest in the strongest terms against the abolishing of a useful ethical institution to gratify the insane lust of levelling in a mere numerical majority. The Church of the future, whether established or disestablished, or, as I think best, both together, provoking one another to love and to good works, has a great mission before it, if it keep sharply in view the two lessons which the teaching of eighteen centuries so eloquently enforces. Our evangelists must remove from the van of their evangelic force all that sharp fence of metaphysical subtlety and scholastic dogma, which, being ostentatiously paraded in creeds and catechisms, has given more just offence to those without than edification to those within the Church; the gospel must be presented to the world with all that catholic breadth, kindly humanity, and popular directness which were its boast before it was laced and screwed into artificial shapes by the decrees of intolerent councils, and the subtleties of ingenious schoolmen. And, again, they must not allow the gospel to be handled, what is too often the case, as a mere message of hope and comfort in view of a future world; but they must make it walk directly into the complex relations of modern society, and think that it has done nothing till the ideal of sentiment and conduct which it preached on Sunday has been more or less practised on Monday. In fact, there ought to be less vague preaching on Sunday, and more specific and direct application through the week of gospel principle in various spheres of the intellectual and moral life of the community. If, in addition to this, our prophets of the pulpit take care to keep abreast of the intellectual movement of the age, so as not only to stir the world in sermons, but to guide them in the wisdom of daily life, they have nothing to fear from all the windy artillery that the speculations of a soulless physical science, the imaginations of a dreamy socialism, or the dogmatism of a cold philosophical formalism, can bring to bear upon them.