What Have the Greeks Done for Modern Civilisation?Mahaffy, J. P. (John Pentland)
Philosophy
What Have the Greeks Done for Modern Civilisation?
Mahaffy, J. P. (John Pentland)
Civilization; Greece -- Civilization; Greece -- Intellectual life
In the latter half of the nineteenth century, we see the strong desire
to reproduce the Greek masterpieces not only by people who were poets
for the occasion, like Lord Derby or Miss Swanwick, but also by the
masters who had already proved their greatness to the English world.
Robert Browning has given us versions of several plays, the _Agamemnon_,
the _Mad Herakles_, the _Alkestis_. In the last, he lays stress rather
on the psychological attitude of Euripides, on his character-drawing,
than on the lyrical portions, which are not reproduced in lyrical metre.
But how easily he could do this he proved to me when I asked him to
render a famous ode of the poet in a form approaching the original.
Writing to London from Dublin on a Monday, I had his version on
Wednesday evening. The original manuscript I have given to an American
friend who treasures it; the words appear in my little monograph on
Euripides published years ago.
Swinburne and Matthew Arnold have not translated old Greek dramas, but
have composed plays after that model. To an intelligent reader who has
no knowledge of Greek, I know no better approach than to read the
_Atalanta_ or the _Erechtheus_ of Swinburne, or, if he prefer it, the
_Merope_ of Arnold, which is not so great a poem as either of the
others, but just as faithful a mirror of Greek mind; for the exuberance
of Swinburne’s choruses, the unrestrained riot of his ebullitions
against the providence of the Gods, may be splendid poetry--they are
foreign to the chaste and moderate diction which characterises almost
all Greek literature. If there be a great exception, it is in the gloomy
grandeur of Æschylus, and accordingly no play has been so often
attempted in English as the _Agamemnon_.[8]
When we pass from this large influence of Greek drama to that of the
lyric fragments or the idylls and love stories of our modern poets, I am
met by an old assertion of the pedants, that the Greeks were wanting in
that love and feeling for nature which is the prerogative of the
Romantic school. I see no such contrast between Classical and Romantic.
Gray, the most classical of our lyric poets, was the first to insist
upon the necessity of a poet refreshing his soul with the wild beauties
of mountain scenery. If we had more of Sappho, we should find that she
too was romantic in that as in every other reasonable sense. The last
fragment recovered, which prophesies that her girl friend will shine at
Sardis like the moon among the stars in a summer night, paints the
splendours of such a night in the glowing colours of a true poet of
nature. There is in Theocritus, there is in Apollonius, ample evidence
of a delight in the sights, and still more the sounds, of nature, and so
the most classical of our modern lyric poets, Tennyson, shows great
intimacy with Theocritus, and takes not only his images but still more
his tone from that delightful original. Such images as
Public-domain text, read in full here on John Shaqi.
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