clients, studied not only the proper arguments to be urged, but that these arguments must be presented “in character” and so they carefully kept before them the personality of the speaker. In Lysias especially, this expression of character in the speaker is part of his art, which so perfectly apes simplicity that it requires a careful analysis to detect behind the simple utterance of the homely citizen the subtle rhetorician. This refinement of legal rhetoric seems to me to have been disregarded or abandoned when the pleaders became so celebrated that the fiction of a client speaking for himself was no longer plausible, and when the public that thronged the courts went to hear an oration of Demosthenes or Hypereides delivered by his client. Hence the speeches of Demosthenes are not so various in ethos, and many of them being delivered about his own private affairs, had already taught the public to recognise his great style. In particular, so many of his orations were not court speeches but political harangues that this latter branch of eloquence may be regarded as that in which he best showed his pre-eminence. And there are not a few instances where the ostensible case was only an excuse for promoting or vindicating a great policy. The acme of all this branch of Greek literature is the famous _de Corona_ of Demosthenes, which great lawyers and political orators like Lord Brougham have declared to be the very _ne plus ultra_ of eloquence intended not only to persuade, but also to persuade by all the arts of subtle logic, of brilliant sophistry, of red hot argument. And remember men like Lord Brougham, though infinitely better practical judges of the effect of such a speech than are mere scholars, did not know one tithe of the subtleties of style, which have only been detected by the minute studies, not only of the old Greek critics, but of modern German scholars. Even in such a mighty speech as this you will notice the very scanty use of ornament. There are none of what we moderns call the flowers of rhetoric; there is no sounding peroration. It is the picture of a grave patriot vindicating his life’s work against the carping of his enemies and the criticism of his opponents. There are indeed passages of gross vituperation, wherein by scathing reflections on his opponent’s previous life, he replies to Æschines’ insinuations about his private character. Nor has the character of Æschines ever recovered from this “raking of his record,” which was probably not at all kept within the limits of the truth. But the restraints which have been usual among modern gentlemen in debate, especially the modern English gentlemen of the last century, were not regarded as essential to the dignity of the highest Greek court oration, and that was probably because the jury was composed of the middle and lower classes who were not shocked by any want of refinement.