To respect physical nature is foolish; physical nature should be
studied with a view to making it serve human ends as far as possible,
but it remains ethically neither good nor bad. And where physical
nature and human nature interact, as in the population question, there
is no need to fold our hands in passive adoration and accept war,
pestilence, and famine as the only possible means of dealing with
excessive fertility. The divines say: it is wicked, in this matter, to
apply science to the physical side of the problem; we must (they say)
apply morals to the human side, and practise abstinence. Apart from
the fact that every one, including the divines, knows that their advice
will not be taken, why should it be wicked to solve the population
question by adopting physical means for preventing conception? No
answer is forthcoming except one based upon antiquated dogmas. And
clearly the violence to nature advocated by the divines is at least
as great as that involved in birth-control. The divines prefer a
violence to human nature which, when successfully practised, involves
unhappiness, envy, a tendency to persecution, often madness. I prefer
a “violence” to physical nature which is of the same sort as that
involved in the steam engine or even in the use of fire. This instance
shows how ambiguous and uncertain is the application of the principle
that we should follow “nature.”
Nature, even human nature, will cease more and more to be an absolute
datum; more and more it will become what scientific manipulation has
made it. Science can, if it chooses, enable our grandchildren to live
the good life, by giving them knowledge, self-control, and characters
productive of harmony rather than strife. At present it is teaching our
children to kill each other, because many men of science are willing to
sacrifice the future of mankind to their own momentary prosperity. But
this phase will pass when men have acquired the same domination over
their own passions that they already have over the physical forces of
the external world. Then at last we shall have won our freedom.
* * * * *
Transcriber’s Notes:
――Text in italics is enclosed by underscores (_italics_).
――Obvious spelling inaccuracies were silently corrected.
――Archaic and variable spelling and punctuation have been preserved.
――Variations in hyphenation and compound words have been preserved.
Public-domain text, read in full here on John Shaqi.
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