In modern painting, strange to say, works of this kind, directly
transmitting the Christian feeling of love of God and of one’s
neighbour, are hardly to be found, especially among the works of the
celebrated painters. There are plenty of pictures treating of the Gospel
stories; they, however, depict historical events with great wealth of
detail, but do not, and cannot, transmit religious feeling not possessed
by their painters. There are many pictures treating of the personal
feelings of various people, but of pictures representing great deeds of
self-sacrifice and of Christian love there are very few, and what there
are are principally by artists who are not celebrated, and are, for the
most part, not pictures but merely sketches. Such, for instance, is the
drawing by Kramskoy (worth many of his finished pictures), showing a
drawing-room with a balcony, past which troops are marching in triumph
on their return from the war. On the balcony stands a wet-nurse holding
a baby and a boy. They are admiring the procession of the troops, but
the mother, covering her face with a handkerchief, has fallen back on
the sofa, sobbing. Such also is the picture by Walter Langley, to which
I have already referred, and such again is a picture by the French
artist Morion, depicting a lifeboat hastening, in a heavy storm, to the
relief of a steamer that is being wrecked. Approaching these in kind are
pictures which represent the hard-working peasant with respect and love.
Such are the pictures by Millet, and, particularly, his drawing, “The
Man with the Hoe,” also pictures in this style by Jules Breton,
L’Hermitte, Defregger, and others. As examples of pictures evoking
indignation and horror at the violation of love to God and man, Gay’s
picture, “Judgment,” may serve, and also Leizen-Mayer’s, “Signing the
Death Warrant.” But there are also very few of this kind. Anxiety about
the technique and the beauty of the picture for the most part obscures
the feeling. For instance, Gérôme’s “Pollice Verso” expresses, not so
much horror at what is being perpetrated as attraction by the beauty of
the spectacle.[86]
Public-domain text, read in full here on John Shaqi.
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