I went one day, with a lady artist, to the Bodkin Art Gallery in Moscow.
In one of the rooms, on a table, lay a book of coloured pictures, issued
in Paris and supplied, I believe, to private subscribers only. The
pictures were admirably executed, but represented scenes in the private
cabinets of a restaurant. Sexual indulgence was the chief subject of
each picture. Women extravagantly dressed and partly undressed, women
exposing their legs and breasts to men in evening dress; men and women
taking liberties with each other, or dancing the “can-can,” etc., etc.
My companion the artist, a maiden lady of irreproachable conduct and
reputation, began deliberately to look at these pictures. I could not
let my attention dwell on them without ill effects. Such things had a
certain attraction for me, and tended to make me restless and nervous. I
ventured to suggest that the subject-matter of the pictures was
objectionable. But my companion (who prided herself on being an artist)
remarked with conscious superiority, that from an artist’s point of view
the _subject_ was of no consequence. The pictures being very well
executed were artistic, and therefore worthy of attention and study.
Morality had nothing to do with art.
Here again is a problem. One remembers Plato’s advice not to let our
thoughts run upon women, for if we do we shall think clearly about
nothing else, and one knows that to neglect this advice is to lose
tranquillity of mind; but then one does not wish to be considered
narrow, ascetic, or inartistic, nor to lose artistic pleasures which
those around us esteem so highly.
Again, the newspapers last year printed proposals to construct a Wagner
Opera House, to cost, if I recollect rightly, £100,000—about as much as
a hundred labourers may earn by fifteen or twenty years’ hard work. The
writers thought it would be a good thing if such an Opera House were
erected and endowed. But I had a talk lately with a man who, till his
health failed him, had worked as a builder in London. He told me that
when he was younger he had been very fond of theatre-going, but, later,
when he thought things over and considered that in almost every number
of his weekly paper he read of cases of people whose death was hastened
by lack of good food, he felt it was not right that so much labour
should be spent on theatres.
Public-domain text, read in full here on John Shaqi.
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