A majority of the pictures by French artists represent female nakedness
in various forms. In recent French literature there is hardly a page or
a poem in which nakedness is not described, and in which, relevantly or
irrelevantly, their favourite thought and word _nu_ is not repeated a
couple of times. There is a certain writer, René de Gourmond, who gets
printed, and is considered talented. To get an idea of the new writers,
I read his novel, _Les Chevaux de Diomède_. It is a consecutive and
detailed account of the sexual connections some gentleman had with
various women. Every page contains lust-kindling descriptions. It is the
same in Pierre Louÿs’ book, _Aphrodite_, which met with success; it is
the same in a book I lately chanced upon—Huysmans’ _Certains_, and, with
but few exceptions, it is the same in all the French novels. They are
all the productions of people suffering from erotic mania. And these
people are evidently convinced that as their whole life, in consequence
of their diseased condition, is concentrated on amplifying various
sexual abominations, therefore the life of all the world is similarly
concentrated. And these people, suffering from erotic mania, are
imitated throughout the whole artistic world of Europe and America.
Thus in consequence of the lack of belief and the exceptional manner of
life of the wealthy classes, the art of those classes became
impoverished in its subject-matter, and has sunk to the transmission of
the feelings of pride, discontent with life, and, above all, of sexual
desire.
Footnote 67:
It is the weariness of life, contempt for the present epoch, regret
for another age seen through the illusion of art, a taste for paradox,
a desire to be singular, a sentimental aspiration after simplicity, an
infantine adoration of the marvellous, a sickly tendency towards
reverie, a shattered condition of nerves, and, above all, the
exasperated demand of sensuality.
CHAPTER X
In consequence of their unbelief the art of the upper classes became
poor in subject-matter. But besides that, becoming continually more and
more exclusive, it became at the same time continually more and more
involved, affected, and obscure.
Public-domain text, read in full here on John Shaqi.
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