When a universal artist (such as were some of the Grecian artists or the
Jewish prophets) composed his work, he naturally strove to say what he
had to say in such a manner that his production should be intelligible
to all men. But when an artist composed for a small circle of people
placed in exceptional conditions, or even for a single individual and
his courtiers,—for popes, cardinals, kings, dukes, queens, or for a
king’s mistress,—he naturally only aimed at influencing these people,
who were well known to him, and lived in exceptional conditions familiar
to him. And this was an easier task, and the artist was involuntarily
drawn to express himself by allusions comprehensible only to the
initiated, and obscure to everyone else. In the first place, more could
be said in this way; and secondly, there is (for the initiated) even a
certain charm in the cloudiness of such a manner of expression. This
method, which showed itself both in euphemism and in mythological and
historical allusions, came more and more into use, until it has,
apparently, at last reached its utmost limits in the so-called art of
the Decadents. It has come, finally, to this: that not only is haziness,
mysteriousness, obscurity, and exclusiveness (shutting out the masses)
elevated to the rank of a merit and a condition of poetic art, but even
incorrectness, indefiniteness, and lack of eloquence are held in esteem.
Théophile Gautier, in his preface to the celebrated _Fleurs du Mal_,
says that Baudelaire, as far as possible, banished from poetry
eloquence, passion, and truth too strictly copied (“_l’éloquence, la
passion, et la vérité calquée trop exactement_”).
And Baudelaire not only expressed this, but maintained his thesis in his
verses, and yet more strikingly in the prose of his _Petits Poèmes en
Prose_, the meanings of which have to be guessed like a rebus, and
remain for the most part undiscovered.
The poet Verlaine (who followed next after Baudelaire, and was also
esteemed great) even wrote an “_Art poétique_,” in which he advises this
style of composition:—
_De la musique avant toute chose,
Et pour cela préfère l’Impair
Plus vague et plus soluble dans l’air,
Sans rien en lui qui pèse ou qui pose._
_Il faut aussi que tu n’ailles point
Choisir tes mots sans quelque méprise:
Rien de plus cher que la chanson grise
Où l’Indécis au Précis se joint._
And again:—
_De la musique encore et toujours!
Que ton vers soit la chose envolée
Qu’on sent qui fuit d’une âme en allée
Vers d’autres cieux à d’autres amours._
_Que ton vers soit la bonne aventure
Éparse au vent crispé du matin,
Qui va fleurant la menthe et le thym ...
Et tout le reste est littérature._[68]
Public-domain text, read in full here on John Shaqi.
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