It would be absurd to say anything disrespectful of such a man as Mr. Darwin, and scarcely less absurd to indulge in any mere extravagance of language; yet we are expressing our own experience, when we say that we regard Mr. Darwin's books the best refutation of Mr. Darwin's theory. He constantly shuts us up to the alternative of believing that the eye is a work of design or the product of the unintended action of blind physical causes. To any ordinarily constituted mind, it is absolutely impossible to believe that it is not a work of design. Darwin himself, it is evident, dear as his theory is, can hardly believe it. "It is indispensable," he says, "to arrive at a just conclusion as to the formation of the eye, that the reason should conquer the imagination; but I have felt the difficulty far too keenly to be surprised at any degree of hesitation in extending the principle of natural selection to so startling an extent." (p. 225) It will be observed that every step in his account of the formation of the eye is an arbitrary assumption. We must first assume a thick layer of tissue; then that the tissue is transparent; then that it has cavities filled with fluid; that beneath the tissue is a nerve sensitive to light; then that the fluid is constantly varying in density and thickness; that its surfaces are constantly changing their contour; that its different portions are ever shifting their relative distances; that every favorable change is seized upon and rendered permanent,--thus after millions of years we may get an eye as perfect as that of an eagle. In like manner we may suppose a man to sit down to account for the origin and contents of the Bible, assuming as his "working hypothesis," that it is not the product of mind either human or divine, but that it was made by a type-setting machine worked by steam, and picking out type hap-hazard. In this way in a thousand years one sentence might be produced, in another thousand a second, and in ten thousand more, the two might get together in the right position. Thus in the course of "millions of years" the Bible might have been produced, with all its historical details, all its elevated truths, all its devout and sublime poetry, and above all with the delineation of the character of Christ, the [Greek: idea ton ideon], the ideal of majesty and loveliness, before which the whole world, believing and unbelieving, perforce bows down in reverence. And when reason has sufficiently subdued the imagination to admit all this, then by the same theory we may account for all the books in all languages in all the libraries in the world. Thus we should have Darwinism applied in the sphere of literature. This is the theory which we are told is to sweep away Christianity and the Church!