You may readily understand, that because of His own experience, Jesus appreciated fully the tempting power of the devil. In the parable of the sower, you remember, Jesus urges men to guard against the suggestions of the devil. It is because of the hearkening to those suggestions that so much of the seed fails to bear fruit. And not only do those suggestions withhold men from good deeds, but they inspire evil thoughts and draw men into sin. There are in history many examples of this truth; but there is none more shocking than the example of Judas Iscariot, who betrayed the Christ to His enemies. "When He (Jesus) had dipped the sop," we read in the Gospel of St. John, "He gave it to Judas Iscariot, the son of Simon. And after the sop (the devil having now put into the heart of Judas Iscariot, Simon's son, to betray Him) Satan entered into him." Judas had not the strength to resist the suggestions of the devil, and thus brought condemnation upon himself. [Sidenote: Why there is evil.] But you are still wondering why there is evil in the world. Why should even Jesus, the Christ, be subjected to temptation by the devil? Let us consider the source of our love and adoration of Jesus. If God had made it no trial {64} or task at all, but altogether pleasant, to redeem mankind, should we experience the affection and the worship that we now feel for Jesus? If He had not suffered; if He had experienced no pain; if He had passed through no agony of body nor anguish of heart, could we feel indebted to Him as we do now? If He had suffered no temptation, if it had never been a struggle for Him to do the right--as it was in Gethsemane--could we admire His strength, and profit by His teaching? In short, could the atoning death of Jesus be called a sacrifice, if there had been no suffering, no overcoming of temptation and evil? It was through overcoming that Jesus proved Himself worthy to be the Son of God. [Sidenote: The trial of man.] In just the same way, evil is put before man to tempt him, that he too may show his worthiness or unworthiness. We admire the boy who has the The trial of courage and the will-power to say No to the suggestion of evil. We recognize in him strength of character. We see in him a pillar of strength for the future. We are likely to despise the boy who always yields to temptation, who allows his character to be broken down by evil, and who finally becomes a slave to Satan. Such a boy is a weakling; he will be of little or of no service to the world. [Sidenote: A state of probation.]