What Led to the Discovery of the Source of the NileSpeke, John Hanning
History
What Led to the Discovery of the Source of the Nile
Speke, John Hanning
Horn of Africa -- Description and travel; Nile River; Tanganyika, Lake
The Watuta, on the other hand, require a special notice, because they
are the naked Zulu Kafirs whose peculiar costume, if such it may be
called, has caused so much risibility at the Cape of Good Hope. In the
very first instance, I am inclined to believe these Watuta were
Cushites, who migrated from the shores of the Caspian Sea, across
Arabia and the Red Sea, to Abyssinia. There, mixing with the negro
aborigines, they became in process of time woolly-headed. Later still,
they broke off from the parent stock, lost their original name, and
took instead that of Masai. By some unaccountable means they then
separated from the Masai and migrated south to the Cape of Good Hope;
here they appear to have changed their name to Kafir, from which a
branch of the tribe were called Zulu Kafirs. These Zulu Kafirs
becoming restless, after a time migrated again to the west of the
Nyassa, and there settled with their flocks and herds, devastating the
Babisa's country. From thence again they have been migrating in
detachments north, up the east side of the Tanganyika Lake. Whilst
doing so they came at Fipa on the Wapoka, another offshoot of the
Cushite-Abyssinians, who, crossing the Nile, took the name of Wahuma,
and have spread as far down south as Fipa, where their name, in course
of time, had changed from Wahuma to Watusi, and from Watusi to Wapoka,
in the same way as the Watuta had changed their name from Masai to
Kafir and Zulu Kafir, and again from that to Watuta. Now, these Watuta
are still pushing northwards, fighting, plundering, and conquering
wherever they go. They have knocked the Watusi out of the southern
hills of Urundi, overlooking the Tanganyika Lake, and have spread to
the southern limits of Usui, devastating the countries _en route_, in
the same way as they have done on the west of the Nyassa. Strange as
it may appear, neither these Watuta nor the Watusi know anything of
their common origin. They are very different in physical form and
appearance from one another; for, whilst the Watusi _alias_ Wahuma
retain their Abyssinian type, the Watuta _alias_ Zulu Kafirs are much
more like the Somali and Masai--thus, I think, showing that the Wahuma
have detached themselves at a later period than the Kafirs from the
parent stock. The Wahuma are certainly the finer-looking people of the
two, but the Watuta are rougher in nature. Both, however, are strictly
pastoral, though the Wahuma in the equatorial regions affect to
maintain large kingdoms.[70]
Public-domain text, read in full here on John Shaqi.
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