Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
Supposing ... that in the picture of the philosophers of the future,
some trait suggests the question whether they must not perhaps be
sceptics in the last-mentioned sense, something in them would only
be designated thereby--and _not_ they themselves. With equal right
they might call themselves critics; and assuredly they will be men of
experiments.... They will be _sterner_ (and perhaps not always towards
themselves only) ... they will not deal with the "truth" in order that
it may "please" them, or "elevate" and "inspire" them--they will rather
have little faith in _"truth"_ bringing with it such revels for the
feelings. They will smile, those rigorous spirits, when any one says in
their presence: "that thought elevates me, why should it not be true?"
or; "that artist enlarges me, why should he not be great?" Perhaps they
will not only have a smile, but a genuine disgust for all that is thus
rapturous, idealistic, feminine and hermaphroditic; and if any one
could look into their inmost heart, he would not easily find therein
the intention to reconcile "Christian sentiments" with "antique taste,"
or even with "modern parliamentarism" (the kind of reconciliation
necessarily found even amongst philosophers in our very uncertain and
consequently very conciliatory century). Critical discipline, and every
habit that conduces to purity and rigour in intellectual matters,
will not only be demanded from themselves by these philosophers of
the future; they may even make a display thereof as their special
adornment--nevertheless they will not want to be called critics on
that account. It will seem to them no small indignity to philosophy to
have it decreed, as is so welcome nowadays, that "philosophy itself is
criticism and critical science--and nothing else whatever!" 149-151
_The real philosophers ... are commanders and law-givers;_ they say:
"Thus _shall_ it be." They determine first the Whither and the Why of
mankind, and thereby set aside the previous labour of all philosophical
workers, and all subjugators of the past--they grasp at the future with
a creative hand, and whatever is and was, becomes for them thereby a
means, an instrument, and a hammer. Their "knowing" is _creating,_
their creating is a law-giving, their will to truth is--_Will to
Tower._... 52
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