Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
At present ... when throughout Europe the herding animal alone
attains to honours, and dispenses honours, when "equality of right"
can too readily be transformed into equality in wrong: I mean to say
into general war against everything rare, strange, and privileged,
against the higher man, the higher soul, the higher duty, the higher
responsibility, the creative plenipotence and lordliness--at present
it belongs to the conception of "greatness" to be noble, to wish to be
apart, to be capable of being different, to stand alone, to have to
live by personal initiative; and the philosopher will betray something
of his own ideal when he asserts: "He shall be the greatest who can
be the most solitary, the most concealed, the most divergent, the man
beyond good and evil, the master of his virtues, and of superabundance
of will; precisely this shall be called _greatness:_ as diversified as
can be entire, as ample as can be full." 154-155
Morality as attitude is opposed to our taste nowadays. This is _also_
an advance, as it was an advance in our fathers that religion as an
attitude finally became opposed to their taste.... 161
The practice of judging and condemning morally is the favourite revenge
of the intellectually shallow on those who are less so.... 162
Whoever has really offered sacrifice knows that he wanted and obtained
something for it--perhaps something from himself for something from
himself; that he relinquished here in order to have more there, perhaps
in general to be more, or even feel himself "more." 164
Wherever sympathy (fellow-suffering) is preached nowadays ... let the
psychologist have his ears open: through all the vanity, through all
the noise which is natural to these preachers (as to all preachers), he
will hear a hoarse, groaning, genuine note of _self-contempt._ 65
We are prepared as no other age has ever been for a carnival in the
grand style, for the most spiritual festival-laughter and arrogance,
for the transcendental height of supreme folly and Aristophanic
ridicule of the world. Perhaps we are still discovering the domain
of our _invention_ just here, the domain where even we can still be
original, probably as parodists of the world's history and as God's
Merry-Andrews,--perhaps, though nothing else of the present have a
future, our _laughter_ itself may have a future! 168
The discipline of suffering, of _great_ suffering--know ye not that
it is only _this_ discipline that has produced all the elevations of
humanity hitherto? 171
It is desirable that as few people as possible should reflect upon
morals, and consequently it is _very_ desirable that morals should not
some day become interesting! 174
Public-domain text, read in full here on John Shaqi.
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