Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
Logic is the attempt on our part to understand the actual world
according to a scheme of Being devised by ourselves; or, more exactly,
it is our attempt at making the actual world more calculable and more
susceptible to formulation, for our own purposes.... 33
"Truth" is the will to be master over the manifold sensations that
reach consciousness; it is the will to _classify_ phenomena according
to definite categories. In this way we start out with a belief in the
"true nature" of things (we regard phenomena as real).
The character of the world in the process of Becoming _is not
susceptible of formulation;_ it is "false" and "contradicts itself."
_Knowledge_ and the process of evolution exclude each other.
_Consequently,_ knowledge must be something else; it must be preceded
by a will to make things knowable, a kind of Becoming in itself must
create the _impression_ of _Being._ 33-34.
_The chief error of psychologists:_ they regard the indistinct idea
as of a lower _kind_ than the _distinct;_ but that which keeps at a
distance from our consciousness and which is therefore _obscure, may_
on that very account be quite clear in itself. _The fact that a thing
becomes obscure is a question of the perspective of consciousness._ 42
The criterion of truth lies in the enhancement of the feeling of power.
49
Logic was intended to be a method of facilitating thought: _a means of
expression,_--not truth.... Later on it got to _act_ like truth.... 50
In a world which was essentially false, truthfulness would be an
_anti-natural tendency:_ its only purpose would be to provide a means
of attaining to a _higher degree of falsity._ 51
We have absolutely no experience concerning _cause;_ viewed
psychologically we derive the whole concept from the subjective
conviction, that _we_ ourselves are causes. 55
"Truth" is not something which is present and which has to be found and
discovered; it is something _which has to be created_ and which _gives_
its name _to a process,_ or, better still, to the Will to overpower,
which in itself has no purpose.... 60
The absolute is even an absurd concept: an "absolute mode of existence"
is nonsense, the concept "being," "thing," is always _relative_ to us.
The trouble is that, owing to the old antithesis "apparent" and "real,"
the correlative valuations "little value" and "absolute value" have
been spread abroad. 83
Man seeks "the truth": a world that does not contradict itself, that
does not deceive, that does not change, a _real_ world--a world in
which there is no suffering: contradiction, deception, variability--the
causes of suffering. He does not doubt that there is such a thing as a
world as it ought to be; he would fain find a road to it.... Obviously,
the will to truth is _merely_ the longing for a _stable world._
The senses deceive; reason corrects the errors: _therefore,_ it was
concluded, reason is the road to a static state; the most _spiritual_
ideas must be nearest to the "real world." 88
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account