Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
The degree of a man's will-power may be measured from the extent to
which he can dispense with the meaning in things, from the extent to
which he is able to endure a world without meaning: _because he himself
arranges a small portion of it._ 90
There is no such thing as an established fact, everything fluctuates,
everything is intangible, yielding; after all, the most lasting of all
things are our opinions. 103
That the _worth of the world_ lies in our interpretations (that perhaps
yet other interpretations are possible somewhere, besides mankind's);
that the interpretations made hitherto were perspective valuations,
by means of which we were able to survive in life, _i. e._ in the Will
to Power and in the growth of power; that every _elevation of man_
involves the overcoming of narrower interpretations; that every higher
degree of strength or power attained, brings new views in its train,
and teaches a belief in new horizons--these doctrines lie scattered
through all my works. 107
The triumphant concept _"energy"_ with which our physicists created God
and the world, needs yet to be completer: it must be given an inner
will which I characterise as the "Will to Power"--that is to say, as an
insatiable desire to manifest power; or the application and exercise of
power as a creative instinct, etc.... 110
The unalterable sequence of certain phenomena does not prove any "law,"
but a relation of power between two or more forces. 115
A quantum of power is characterised by the effect it produces and
the influence it resists. The adiaphoric state which would be
thinkable in itself, is entirely lacking. It is essentially a will to
violence and a will to defend one's self against violence. It is not
self-preservation: every atom exercises its influence over the whole of
existence--it is thought out of existence if one thinks this radiation
of will-power away. That is why I call it a quantum of "Will to Power."
... 117-118
My idea is that every specific body strives to become master of all
space, and to extend its power (its will to power), and to thrust
back everything that resists it. But inasmuch as it is continually
meeting the same endeavours on the part of other bodies, it concludes
by coming to terms with those (by "combining" with those) which are
sufficiently related to it--_and thus they conspire together for
power._ And the process continues. 121
The influence of "environment" is nonsensically _over-rated_ in Darwin:
the essential factor in the process of life is precisely the tremendous
inner power to shape and to create forms, which merely _uses, exploits_
"environment." 127
The _feeling of being surcharged,_ the feeling accompanying an
_increase in strength,_ quite apart from the utility of the struggle,
is the actual _progress:_ from these feelings the will to war is first
derived. 128
A living thing seeks above all to _discharge_ its strength:
_"self-preservation"_ is only one of the results thereof.... 128
Public-domain text, read in full here on John Shaqi.
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