Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
All political work, even with great statesmen, is an improvisation that
trusts to luck. 2, 332
The so-called armed peace that prevails at present in all countries is
a sign of a bellicose disposition, of a disposition that trusts neither
itself nor its neighbour, and, partly from hate, partly from fear,
refuses to lay down its weapons. Better to perish than to hate and
fear, and twice as far better to perish than to make oneself hated and
feared--this must some day become the supreme maxim of every political
community!... 2, 236
In order that property may henceforth inspire more confidence and
become more moral, we should keep open all the paths of work for small
fortunes, but should prevent the effortless and sudden acquisition of
wealth. Accordingly, we should take all the branches of transport and
trade which favour the accumulation of large fortunes--especially,
therefore, the money market--out of the hands of private persons or
private companies, and look upon those who own too much, just as upon
those who own nothing, as types fraught with danger to the community.
2, 340
If we try to determine the value of labour by the amount of time,
industry, good or bad will, constraint, inventiveness or laziness,
honesty or make-believe bestowed upon it, the valuation can never be a
just one. For the whole personality would have to be thrown into the
scale, and this is impossible. 2, 340
The _exploitation_ of the worker was, as we now understand, a piece
of folly, a robbery at the expense of the future, a jeopardisation of
society. We almost have the war now, and in any case the expense of
maintaining peace, of concluding treaties and winning confidence, will
henceforth be very great, because the folly of the exploiters was very
great and long-lasting. 2, 341
The masses are as far as possible removed from Socialism as a
doctrine of altering the acquisition of property. If once they get the
steering-wheel into their hands, through great majorities in their
Parliaments, they will attack with progressive taxation the whole
dominant system of capitalists, merchants, and financiers, and will in
fact slowly create a middle class which may forget Socialism like a
disease that has been overcome. 2, 343
The Two Principles of the New Life.--_First Principle:_ to arrange
one's life on the most secure and tangible basis, not as hitherto
upon the most distant, undetermined, and cloudy foundation. _Second
Principle:_ to establish the rank of the nearest and nearer things, and
of the more and less secure, before one arranges one's life and directs
it to a final end. 2, 351
Through the certain prospect of death a precious, fragrant drop of
frivolity might be mixed with every day life--and now, you singular
druggist-souls, you have made of death a drop of poison, unpleasant to
taste, which makes the whole of life hideous. 2, 355
We speak of Nature, and, in doing so, forget ourselves: we ourselves
are Nature, _quand même_. 2, 356-357
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