A child grew in your household, dearly loved and answering your love.
You saw that soul unfold, learning to know the evil from the good,
learning to accept duty and to resist selfishness, learning to be brave
and true and kind, learning to give you day by day a deeper and a richer
sympathy, learning to love God and to pray and to be good. And then
perhaps you saw that young heart being perfected under the higher and
holier discipline of suffering, bearing pain patiently, facing trouble
and danger like a hero, not shrinking even from the presence of death,
but trusting all to your love and to God's, and taking just what came
from day to day, from hour to hour. And then suddenly the light went out
in the shining eyes. The brave heart stopped. The soul was gone. Lost,
perished, blotted out forever in the darkness of death? Ah, no; you know
better than that. That clear, dawning intelligence, that deepening love,
that childlike faith in God, that pure innocence of soul, did not come
from the dust. How could they return thither? The music ceases because
the instrument is broken. But the player is not dead. He is learning a
better music. He is finding a more perfect instrument. It is impossible
that he should be holden of death. God wastes nothing so precious.
"What is excellent
As God lives is permanent.
Hearts are dust; hearts' loves remain.
Hearts' love will meet thee again."
But I am sure that we must go further than this in order to understand
the full strength and comfort of the text. The assertion of the
impotence of death to end all is based upon something deeper than the
prophecy of immortality in the human heart. It has a stronger foundation
than the outreachings of human knowledge and moral effort towards a
higher state in which completion may be attained. It has a more secure
ground to rest upon than the deathless affection with which our love
clings to its object The impotence of death is revealed to us in the
spiritual perfection of Christ.
Here then, in the "power of an endless life," I find the corner-stone of
peace on earth among men of good-will Take this mortal life as a thing
of seventy years, more or less, to which death puts a final period, and
you have nothing but confusion, chance and futility,--nothing safe,
nothing realized, nothing completed. Evil often triumphs. Virtue often
is defeated.
"The good die young,
And we whose hearts are dry as summer dust
Burn to the socket."
But take death, as Christ teaches us, not as a full stop, but as only a
comma in the story of an endless life, and then the whole aspect of our
existence is changed. That which is material, base, evil, drops down.
That which is spiritual, noble, good, rises to lead us on.
The conviction of immortality, the forward-looking faith in a life
beyond the grave, the spirit of Easter, is essential to peace on earth
for three reasons.
Public-domain text, read in full here on John Shaqi.
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