I cannot say NO worldly pride mingled in the chief's contempt for the distiller's money; his righteous soul was not yet clear of its inherited judgments as to what is dignified and what is not. He had in him still the prejudice of the landholder, for ages instinctive, against both manufacture and trade. Various things had combined to foster in him also the belief that trade at least was never free from more or less of unfair dealing, and was therefore in itself a low pursuit. He had not argued that nothing the Father of men has decreed can in its nature be contemptible, but must be capable of being nobly done. In the things that some one must do, the doer ranks in God's sight, and ought to rank among his fellow-men, according to how he does it. The higher the calling the more contemptible the man who therein pursues his own ends. The humblest calling, followed on the principles of the divine caller, is a true and divine calling, be it scavenging, handicraft, shop-keeping, or book-making. Oh for the day when God and not the king shall be regarded as the fountain of honour. But the Macruadh looked upon the calling of the brewer or distiller as from the devil: he was not called of God to brew or distil! From childhood his mother had taught him a horror of gain by corruption. She had taught, and he had learned, that the poorest of all justifications, the least fit to serve the turn of gentleman, logician, or Christian, was--"If I do not touch this pitch, another will; there will be just as much harm done; AND ANOTHER INSTEAD OF ME WILL HAVE THE BENEFIT; therefore it cannot defile me.--Offences must come, therefore I will do them!" "Imagine our Lord in the brewing trade instead of the carpentering!" she would say. That better beer was provided by the good brewer would not go far for brewer or drinker, she said: it mattered little that, by drinking good beer, the drunkard lived to be drunk the oftener. A brewer might do much to reduce drinking; but that would be to reduce a princely income to a modest livelihood, and to content himself with the baker's daughter instead of the duke's! It followed that the Macruadh would rather have robbed a church than touched Mr. Peregrine Palmer's money. To rifle the tombs of the dead would have seemed to him pure righteousness beside sharing in that. He could give Mercy up; he could NOT take such money with her! Much as he loved her, separate as he saw her, clearly as she was to him a woman undefiled and straight from God, it was yet a trial to him that she should be the daughter of a person whose manufacture and trade were such.