What's What in AmericaBrewster, Eugene V. (Eugene Valentine)
History
What's What in America
Brewster, Eugene V. (Eugene Valentine)
United States -- Civilization; United States -- Social life and customs
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Why is superstition so deep-rooted? Why do we cling to error so
tenaciously? Why does every new, occult fad soon attract a host of
followers? Let us see. First, there is a charm to everything that is
extraordinary--we love the unusual, the different, the marvelous, the
miraculous; second, we hate to see destroyed that which we love. Hence,
the tendency to exaggeration, which is a consequence of it; and hence
the regretful reluctance to have our dreams of wondrousness dispelled.
Is there anything quite so unpleasant, when we have told a friend of
some marvelous manifestation we had witnessed, as to have that friend
prove to us that the manifestation was but a trick? Not only is our
pride hurt, but our pet joy is spoiled; we had been hugging a sacred
mystery, only to find it a delusion.
That which we call mystery is unfinished knowledge--not complete
ignorance. That which we call the supernatural is but the natural not
yet understood, or only partly understood. We know a little of
everything, but not everything of everything, nor even everything of any
one thing. Science is only a mystery solved.
A prevalent and dangerous form of credulity or enthusiasm is that which
makes us extremists or faddists. A faddist is an extremist, and an
extremist is a faddist. It is one thing to be so stubborn and
old-fashioned that nothing new has any interest to us, and it is another
to be so credulous and catholic that we seize every new theory with a
mad enthusiasm. Every fad and delusion is founded on a truth, but the
extremist sees in them more than a truth; his brain becomes a
kaleidoscope, with numerous reflecting surfaces which reflect multifold
imaginary pictures. From two or three simple truths, sprang an immense
false system of astrology; from the simple truth that our temperaments
and characters are more or less expressed upon our bodies, sprang some
of the silly doctrines of palmistry and physiognomy; from the simple
truth that every person has an individuality which is expressed in his
apparel, his home and his manners, sprang the ridiculous theory of
psychometry; from the simple truth that souls live beyond the grave,
and that our imagination may picture those souls, sprang the untenable
belief in ghosts, spirits and mediums; and from the simple fact that our
pains and troubles are intensified by brooding over them, sprang the
fallacy of Christian Science. Who would say that the Boston tea party
_caused_ the Revolutionary war, or that the firing on Fort Sumpter
_caused_ the "late unpleasantness"? The quarrel between Queen Anne and
the Duchess of Marlborough over a pair of gloves did not cause the
change of ministry and the following peace with Louis XIV, nor did the
blood of Lucretia put an end to the kingly powers at Rome, as some say,
and neither did the sight of Virginia terminate the decemviral power,
Public-domain text, read in full here on John Shaqi.
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