What's Wrong with the WorldChesterton, G. K. (Gilbert Keith)
Philosophy
What's Wrong with the World
Chesterton, G. K. (Gilbert Keith)
Social problems
Now suppose we compare these gigantic trivialities on the hoardings
with those tiny and tremendous pictures in which the mediaevals recorded
their dreams; little pictures where the blue sky is hardly longer than
a single sapphire, and the fires of judgment only a pigmy patch of gold.
The difference here is not merely that poster art is in its nature more
hasty than illumination art; it is not even merely that the ancient
artist was serving the Lord while the modern artist is serving the
lords. It is that the old artist contrived to convey an impression that
colors really were significant and precious things, like jewels and
talismanic stones. The color was often arbitrary; but it was always
authoritative. If a bird was blue, if a tree was golden, if a fish was
silver, if a cloud was scarlet, the artist managed to convey that these
colors were important and almost painfully intense; all the red red-hot
and all the gold tried in the fire. Now that is the spirit touching
color which the schools must recover and protect if they are really to
give the children any imaginative appetite or pleasure in the thing. It
is not so much an indulgence in color; it is rather, if anything, a sort
of fiery thrift. It fenced in a green field in heraldry as straitly as a
green field in peasant proprietorship. It would not fling away gold
leaf any more than gold coin; it would not heedlessly pour out purple or
crimson, any more than it would spill good wine or shed blameless blood.
That is the hard task before educationists in this special matter; they
have to teach people to relish colors like liquors. They have the heavy
business of turning drunkards into wine tasters. If even the twentieth
century succeeds in doing these things, it will almost catch up with the
twelfth.
Public-domain text, read in full here on John Shaqi.
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