What Shall I Be? A Chat With Young PeopleCassilly, Francis Bernard
Religion
What Shall I Be? A Chat With Young People
Cassilly, Francis Bernard
Catholic Church -- Clergy -- Appointment, call, and election; Vocation, Ecclesiastical
It is not the purpose of the writer to exaggerate, to frighten or
coerce persons into religious life, by holding out threats of God's
displeasure to those who refuse, or by citing examples of those whose
careers were blighted through failure to heed the Divine call. It is
His desire rather to imitate Christ's manner of action, portraying the
beauty and excellence of virtue, and then leaving it to the promptings
of aspiring hearts to follow the leadings of grace.
Christ, all mildness and meekness as He was, uttered terrible
denunciations against sin and the false leaders of the people; but
nowhere do we read that He denounced or threatened those who failed to
accept His tender and loving call to the life of perfection. To draw
men's hearts He used not compulsion, but the lure of kindness and
affection.
Our Lord sometimes commanded and sometimes counselled and between
these there is a difference. When a command is given by lawful
superiors it must be obeyed, and that under penalty. God gave the
commandments amidst thunder and lightning on Mount Sinai, and those
commandments, as precepts of the natural law, or because corroborated
in the New Testament, persist in the main to-day, and any one who
violates them, refuses to keep them, is guilty of disobedience to God,
commits a sin. But when Christ proclaimed the counsels, He was merely
giving advice or exhortation, and hence no one was obliged to follow
them under pain of His displeasure. Suppose a mother has two sons, who
both obey exactly her every command, and one also takes her advice in
a certain matter, while the other does not; she will love the second
not less, but the first more. So of two boys, who are both favorites
of God, if one accept and the other decline a proffered vocation, He
will love the latter as before, but the former how much more tenderly!
Moreover, God loves the cheerful giver. By doing, out of an abundance
of charity and fervor, what you are not obliged to do, you gain ampler
merit for yourself, since you perform more than your duty, and at the
same time you give greater glory to God, showing that He has willing
children, who bound their service to Him by no bargaining
considerations of weight and measure. But if, through fear of threat
or punishment, you make an offering to God, your gift loses, to an
extent, the worth and spontaneity of a heart-token.
Public-domain text, read in full here on John Shaqi.
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