How much better it were for parents to propose to the young the promise of Our Lord, "And every one that hath left house, or brothers or sisters or father or mother or wife or children or lands for my name, shall receive a hundredfold, and possess life everlasting." (Matt. xix: 29.) Many a one, whose wayward child has brought dishonor and shame to the family, realizes when all too late the happiness that might have been his had such a child only elected the religious state. Instead of throwing obstacles in the way of a vocation, those who are appreciative of spiritual things feel honored that God has chosen one of their family circle for His special service. Persons whose sons obtain high position in the army, court or government employ, take a just pride in the distinction thus attained, but such temporal honors cannot be compared with the singular privilege of serving in God's own courts, and dwelling within His sanctuary. Bishop Schrembs, of Toledo, aptly advises pastors "to teach young parents that the service of God is even more glorious than that of country, for as St. Jerome says, 'Such a service establishes ties of relationship between the family and Jesus Christ Himself.'" Nor do parents, as they sometimes fear, lose a son or daughter who enters religion. One who marries is in a certain sense lost to the parent, for the responsibilities of his new state of life so absorb his energies as to leave him but little opportunity to concern himself about his old home. And frequently distance entirely severs his connection with it. But one who enters God's house does not contract new family alliances, his heart remains free, and though separated from parents, his affection is always true to them, he thinks of them as in his childhood days, and he never ceases to importune the blessings of heaven upon them. In fact, we may say that a vocation is not strictly an individual, but rather a family possession. A call to God implies sacrifice on the part of the family, as well as of the individual, for while he gives up parents, brothers and sisters, they, too, must part with him. And as they share in the renunciation, they participate also in its merit and reward. In God's household the religious represents his family, he works and prays by proxy for them, and they share in his graces and good deeds. Is it not a matter of daily experience that the family of a religious, particularly the parents, receive abundant graces, that God leads them in various ways to greater fidelity in His service, to a love of prayer and higher perfection? Parents of religious frequently become religious themselves at heart, and though not clothed with the habit, they share in the "hundredfold" promised to the child.