But I felt, alas! that I had no such words or deeds to give, or to
continue as I had begun. In the depth of my soul I felt that I had told
a lie, that I myself was like them, that I had nothing more to say; and
I began to write down on the card the names and the occupations of all
the lodgers there.
This occurrence led me into a new kind of error. I began to think that
these unhappy creatures also could be helped. This, in my self
deception, it seemed to me would be very easily done. I said to myself,
"Now we shall put down the names of these women too; and afterwards,
when we (though it never occurred to me to ask who were the _we_) have
written everything down, we can occupy ourselves with their affairs." I
imagined that _we_, the very persons who, during many generations, have
been leading such women into such a condition, and still continue to do
so, could one fine morning wake up and remedy it all. And yet, if I
could have recollected my conversation with the lost woman who was
nursing the baby for the sick mother, I should have understood the folly
of such an idea.
When we first saw this woman nursing the child, we thought that it was
hers; but upon our asking her what she was, she answered us plainly that
she was a wench. She did not say "prostitute." It was left for the
proprietor of the lodgings to make use of that terrible word.
The supposition that she had a child gave me the idea of helping her out
of her present position.
"Is this child yours?" I asked.
"No: it is that woman's there."
"Why do you nurse him?"
"She asked me to. She is dying."
Though my surmise turned out to be wrong, I continued to speak with her
in the same spirit. I began to question her as to who she was, and how
she came to be in such a position. She told me her story willingly, and
very plainly. She belonged to the artisan class of Moscow, the daughter
of a factory workman. She was left an orphan, and adopted by her aunt,
from whose house she began to visit the inns. The aunt was now dead.
When I asked her whether she wished to change her course of life, my
question did not even interest her. How can a supposition about
something quite impossible awaken an interest in any one? She smiled and
said,--
"Who would take me with a yellow ticket?"[3]
[3] The police certificate of registration as a prostitute.--Ed.
"But," said I, "if it were possible to find you a situation as a cook or
something else?" I said this because she looked like a strong woman,
with a kind, dull, round face, not unlike many cooks I had seen.
Evidently my words did not please her. She repeated, "Cook! but I do not
understand how to bake bread."
She spoke jestingly; but, by the expression of her face, I saw that she
was unwilling; that she even considered the position and rank of a cook
beneath her.
Public-domain text, read in full here on John Shaqi.
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