This building was the "Liapin free night-lodging-house" ("doss-house").
The crowd was composed of night-lodgers, waiting to be let in. At five
o'clock in the evening this house is opened and the crowd admitted.
Hither came almost all the people whom I followed.
I remained standing where the file of men ended. Those nearest stared at
me till I had to look at them. The remnants of garments covering their
bodies were very various; but the one expression of the eyes of all
alike seemed to be, "Why are you, a man from another world, stopping
here with us? Who are you? Are you a self-satisfied man of wealth,
desiring to be gladdened by the sight of our need, to divert yourself in
your idleness, and to mock at us? or are you that which does not and can
not exist,--a man who pities us?"
On all their faces the same question was written. Each would look at me,
meet my eyes, and turn away again.
I wanted to speak to some of them, but for a long time I could not
summon up courage. However, eventually our mutual exchange of glances
introduced us to each other; and we felt that, however widely separated
might be our social positions in life, we were still fellow-men, and so
we ceased to be afraid of one another.
Next to me stood a peasant with a swollen face and red beard, in a
ragged jacket, with worn-out goloshes on his naked feet, though there
were eight degrees of frost.[1] For the third or fourth time our eyes
met; and I felt so drawn to him that I was no longer ashamed to address
him (to have refrained from doing so would have been the only real
shame), and I asked him where he came from.
[1] Réaumur.
He answered eagerly, while a crowd began to collect round us, that he
had come from Smolensk in search of work, to be able to buy bread and
pay his taxes.
"There is no work to be had nowadays," he said: "the soldiers have got
hold of it all. So here am I knocking about; and God is my witness, I
have not had any thing to eat for two days."
He said this shyly, with an attempt at a smile. A seller[2] of warm
drinks, an old soldier, was standing near. I called him, and made him
pour out a glass. The peasant took the warm vessel in his hands, and,
before drinking, warmed them against the glass, trying not to lose any
of the precious heat; and whilst doing this he related to me his story.
[2] A sbiten-seller: _sbiten_ is a hot drink made of herbs or spices
and molasses
The adventures of these people, or at least the stories which they tell,
are almost always the same: He had had a little work; then it had
ceased: and here, in the night-lodging-house, his purse, containing his
money and passport, had been stolen from him. Now he could not leave
Moscow.
He told me that during the day he warmed himself in public-houses,
eating any stale crust of bread which might be given him. His night's
lodging here in Liapin's house cost him nothing.
Public-domain text, read in full here on John Shaqi.
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