What Social Classes Owe to Each OtherSumner, William Graham
General
What Social Classes Owe to Each Other
Sumner, William Graham
Economics; Social ethics
We hear a great deal of schemes for "improving the condition of the
working-man." In the United States the farther down we go in the grade
of labor, the greater is the advantage which the laborer has over the
higher classes. A hod-carrier or digger here can, by one day's labor,
command many times more days' labor of a carpenter, surveyor,
bookkeeper, or doctor than an unskilled laborer in Europe could command
by one day's labor. The same is true, in a less degree, of the
carpenter, as compared with the bookkeeper, surveyor, and doctor. This
is why the United States is the great country for the unskilled
laborer. The economic conditions all favor that class. There is a great
continent to be subdued, and there is a fertile soil available to
labor, with scarcely any need of capital. Hence the people who have the
strong arms have what is most needed, and, if it were not for social
consideration, higher education would not pay. Such being the case,
the working-man needs no improvement in his condition except to be
freed from the parasites who are living on him. All schemes for
patronizing "the working classes" savor of condescension. They are
impertinent and out of place in this free democracy. There is not, in
fact, any such state of things or any such relation as would make
projects of this kind appropriate. Such projects demoralize both
parties, flattering the vanity of one and undermining the self-respect
of the other.
For our present purpose it is most important to notice that if we lift
any man up we must have a fulcrum, or point of reaction. In society
that means that to lift one man up we push another down. The schemes
for improving the condition of the working classes interfere in the
competition of workmen with each other. The beneficiaries are selected
by favoritism, and are apt to be those who have recommended themselves
to the friends of humanity by language or conduct which does not
betoken independence and energy. Those who suffer a corresponding
depression by the interference are the independent and self-reliant,
who once more are forgotten or passed over; and the friends of humanity
once more appear, in their zeal to help somebody, to be trampling on
those who are trying to help themselves.
Public-domain text, read in full here on John Shaqi.
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