“For a dollar I have several times engaged a young man to take a message from Oraibi to Keam’s Canyon, a distance of seventy-two miles, and he has run on foot the whole distance, delivered his message, and brought me an answer within thirty-six hours. “One Oraibi, Ku-wa-wen-ti-wa, ran from Oraibi to Moenkopi, thence to Walpi, and back to Oraibi, a distance of over ninety miles, in one day.” I doubt not that most of my readers suppose that these experiences are rare and unusual, and come after special training. Not at all! They are regular occurrences, made without any thought that the white man was either watching or recording. When asked for the facts, the Indians gave them as simply and as unconcernedly as we might tell of a friend met or a dinner eaten. And it is not with one tribe alone. I have found the same endurance with Yumas, Pimas, Apaches, Navahos, Havasupais, Wallapais, Chemehuevis, Utes, Paiutis, and Mohaves. Indeed, on the trackless wastes of the Colorado desert the Mohaves and Yumas perhaps show a greater endurance than any people I have ever seen. As a horseback-rider the Indian can teach many things to the white race. Among the Navahos and Hopis, the Havasupais and Wallapais, the Pimas and Apaches, most of the children are taught to ride at an early age. They can catch, bridle, and saddle their own horses while they are still “little tots,” and the way they ride is almost a marvel. There need be no wonder at this, for their mothers are as used to horseback-riding as they are. Many an Indian child has come near to being born on horseback. They ride up and down trails, over the plains and up the mountains. They go with their parents gathering the seeds and pinion nuts, and are also taught to handle their horses in the chase. They study “horse-nature,” and early become expert horse-breakers. While their animals are broncos and wild, and therefore are never as well “broken” as are ours, they compel them to every duty, and ride them fearlessly and constantly.