What the White Race May Learn from the Indian — John Shaqi
What the White Race May Learn from the IndianJames, George Wharton
Religion
What the White Race May Learn from the Indian
James, George Wharton
Indians of North America
directing our soldiers in their “honorable” warfare. But unfortunately,
the incident turned in another direction. The would-be captors were
the caught; the would-be surprisers were the surprised; the would-be
slayers were the slain. Custer and his band of men, brave and gallant
as United States soldiers generally are,--and I would resent with heat
any slanderous remark to the contrary,--were surrounded, surprised, and
slain to a man.
[Illustration: INDIAN BEADWORK OF INTERESTING DESIGN.]
Weep at the grave of Custer; weep at the graves of his men; weep
with the widows and orphans of those suddenly surprised and slain
soldiers. My own tears have fallen many a time as I have read and
reread the details of that awful tragedy; but still, in the weeping
do not be dishonest and ungenerous to the victors,--Indians though
they were. Upon the testimony of no less an authority than General
Charles King, who has known the Sioux personally and intimately for
years, they were ever the hospitable friends of the white race, until
a post commander,--whose name should be pilloried for the execration
of the nation,--imbued with the idea that the only good Indian was the
dead Indian, betrayed and slew in cold blood a number of them who had
trusted to his promises and placed themselves in his hands. The result
was, that the whole tribe took this slaughter to their own hearts, as
any true patriots would have done, and from that day to this the major
part of the Sioux have hated the white race with the undying, bitter
hatred of the vindictive savage.
Again and again when I have visited Indian schools the thoughtful
youths and maidens have come to me with complaints about the American
history they were compelled to study. In their simple, almost colorless
way of expressing themselves, a bystander would never dream of the
fierce anger that was raging within, but which I was too experienced
in Indian character not to perceive. Listen to what some of them
have said: “When we read in the United States history of white men
fighting to defend their families, their homes, their corn-fields,
their towns, and their hunting-grounds, they are always called
‘patriots,’ and the children are urged to follow the example of these
brave, noble, and gallant men. But when Indians--our ancestors, even
our own parents--have fought to defend us and our homes, corn-fields,
and hunting-grounds they are called vindictive and merciless savages,
bloody murderers, and everything else that is vile. You are the
Indians’ friend: will you not some time please write for us a United
States history that will not teach us such wicked and cruel falsehoods
about our forefathers because they loved their homes enough to fight
for them--even against such powerful foes as you have been.” And I have
vowed that if ever I have time and strength and feel competent to do
it, I will write such a history.
[Illustration: INDIAN BEADWORK.]
Public-domain text, read in full here on John Shaqi.
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