What to Do? Thoughts Evoked By the Census of MoscowTolstoy, Leo, graf
Philosophy
What to Do? Thoughts Evoked By the Census of Moscow
Tolstoy, Leo, graf
Moscow (Russia) -- Social conditions; Social problems
A troubled pause ensued. The student, who had been smiling up to this
time, became serious; the landlord grew confused and dropped his eyes.
All the women held their breath, stared at me, and waited. I was more
embarrassed than any of them. I had not, in the least, anticipated that
a chance remark would produce such an effect. Like Ezekiel’s field of
death, strewn with dead men’s bones, there was a quiver at the touch of
the spirit, and the dead bones stirred. I had uttered an unpremeditated
word of love and sympathy, and this word had acted on all as though they
had only been waiting for this very remark, in order that they might
cease to be corpses and might live. They all stared at me, and waited
for what would come next. They waited for me to utter those words, and
to perform those actions by reason of which these bones might draw
together, clothe themselves with flesh, and spring into life. But I felt
that I had no such words, no such actions, by means of which I could
continue what I had begun; I was conscious, in the depths of my soul,
that I had lied [that I was just like them], {62} and there was nothing
further for me to say; and I began to inscribe on the cards the names and
callings of all the persons in this set of apartments.
This incident led me into a fresh dilemma, to the thought of how these
unfortunates also might be helped. In my self-delusion, I fancied that
this would be very easy. I said to myself: “Here, we will make a note of
all these women also, and _later on_ when we [I did not specify to myself
who “we” were] write every thing out, we will attend to these persons
too.” I imagined that we, the very ones who have brought and have been
bringing these women to this condition for several generations, would
take thought some fine day and reform all this. But, in the mean time,
if I had only recalled my conversation with the disreputable woman who
had been rocking the baby of the fever-stricken patient, I might have
comprehended the full extent of the folly of such a supposition.
When we saw this woman with the baby, we thought that it was her child.
To the question, “Who was she?” she had replied in a straightforward way
that she was unmarried. She did not say—a prostitute. Only the master
of the apartment made use of that frightful word. The supposition that
she had a child suggested to me the idea of removing her from her
position. I inquired:
“Is this your child?”
“No, it belongs to that woman yonder.”
“Why are you taking care of it?”
“Because she asked me; she is dying.”
Public-domain text, read in full here on John Shaqi.
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