"The authorities have so ordered, which shows that it is necessary," and betook himself once more to his note-book. I went out on the porch, to the cab. "Well, how did it turn out? Have they arrested him?" asked the cabman. The man was evidently interested in this affair also. "Yes," I answered. The cabman shook his head. "Why is it forbidden here in Moscow to ask alms in Christ's name?" I inquired. "Who knows?" said the cabman. "How is this?" said I, "he is Christ's poor, and he is taken to the station-house." "A stop has been put to that now, it is not allowed," said the cab-driver. On several occasions afterwards, I saw policemen conducting beggars to the station house, and then to the Yusupoff house of correction. Once I encountered on the Myasnitzkaya a company of these beggars, about thirty in number. In front of them and behind them marched policemen. I inquired: "What for?"--"For asking alms." It turned out that all these beggars, several of whom you meet with in every street in Moscow, and who stand in files near every church during services, and especially during funeral services, are forbidden to ask alms. But why are some of them caught and locked up somewhere, while others are left alone? This I could not understand. Either there are among them legal and illegal beggars, or there are so many of them that it is impossible to apprehend them all; or do others assemble afresh when some are removed? There are many varieties of beggars in Moscow: there are some who live by this profession; there are also genuine poor people, who have chanced upon Moscow in some manner or other, and who are really in want.