All cry out upon the instability of our social organization, about the exceptional situation, about revolutionary tendencies. Where lies the root of all this? To what do the revolutionists point? To poverty, to inequality in the distribution of wealth. To what do the conservatives point? To the decline in moral principle. If the opinion of the revolutionists is correct, what must be done? Poverty and the inequality of wealth must be lessened. How is this to be effected? The rich must share with the poor. If the opinion of the conservatives is correct, that the whole evil arises from the decline in moral principle, what can be more immoral and vicious than the consciously indifferent survey of popular sufferings, with the sole object of cataloguing them? What must be done? To the census we must add the work of affectionate intercourse of the idle and cultivated rich, with the oppressed and unenlightened poor. Science will do its work, let us perform ours also. Let us do this. In the first place, let all of us who are occupied with the census, superintendents and census-takers, make it perfectly clear to ourselves what we are to investigate and why. It is the people, and the object is that they may be happy. Whatever may be one's view of life, every one will agree that there is nothing more important than human life, and that there is no more weighty task than to remove the obstacles to the development of this life, and to assist it. This idea, that the relations of men to poverty are at the foundation of all popular suffering, is expressed in the Gospels with striking harshness, but at the same time, with decision and clearness for all. "He who has clothed the naked, fed the hungry, visited the prisoner, that man has clothed Me, fed Me, visited Me," that is, has done the deed for that which is the most important thing in the world. However a man may look upon things, every one knows that this is more important than all else on earth.