What was the Gunpowder Plot? The Traditional Story Tested by Original EvidenceGerard, John
History
What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence
Gerard, John
Gunpowder Plot, 1605
This much is certain, that, whatever its origin, the Gunpowder Plot
immensely increased Cecil's influence and power, and, for a time, even
his popularity, assuring the success of that anti-Catholic policy with
which he was identified.[70]
Of no less importance is it to understand the position of the Catholic
body, and the character of the particular Catholics who engaged in this
enterprise. We have seen with what hopes the advent of King James had
been hailed by those who had suffered so much for his mother's sake, and
who interpreted in a too sanguine and trustful spirit his own words and
deeds. Their dream of enjoying even toleration at his hands was soon
rudely dispelled. After giving them the briefest of respites, the
monarch, under the influence, as all believed, of his council, and
especially of his chief minister,[71] suddenly reversed his line of
action and persecuted his Catholic subjects more cruelly than had his
predecessor, calling up the arrears of fines which they fancied had been
altogether remitted, ruining many in the process who had hitherto
contrived to pay their way,[72] and adding to the sense of injury which
such a course necessarily provoked by farming out wealthy recusants to
needy courtiers, "to make their profit of," in particular to the Scots
who had followed their royal master across the border. Soon it was
announced that the king would have blood; all priests were ordered to
leave the realm under pain of death, and the searches for them became
more frequent and violent than ever. In no long time, as Goodman tells
us,[73] "a gentlewoman was hanged only for relieving and harbouring a
priest; a citizen was hanged only for being reconciled to the Church of
Rome; besides the penal laws were such and so executed that they could
not subsist." Father Gerard says:[74] "This being known to Catholics, it
is easy to be seen how first their hopes were turned into fears, and
then their fears into full knowledge that all the contrary to that they
had hoped was intended and prepared for them", and, as one of the victims
of these proceedings wrote, "the times of Elizabeth, although most
cruel, were the mildest and happiest in comparison with those of King
James."[75]
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