What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence — John Shaqi
What was the Gunpowder Plot? The Traditional Story Tested by Original EvidenceGerard, John
History
What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence
Gerard, John
Gunpowder Plot, 1605
[61] Jardine, _Gunpowder Plot_, p. 5. Strype says of the time of
Elizabeth: "The faction of the Catholics in England is great, and able,
if the kingdom were divided into three parts, to make two of them."
(_Annals_, iii. 313, quoted by Butler, _Historical Memoirs_, ii. 177.)
At the execution of Father Oldcorne, 1606, a proof was given of their
numbers which is said to have alarmed the king greatly. The Father
having from the scaffold invited all Catholics to pray with him, almost
all present uncovered.
[62] Of this there can be no doubt, in spite of James's subsequent
denial. Father Garnet wrote to Parsons (April 16th, 1603): "There hath
happened a great alteration by the death of the Queen. Great fears were,
but all are turned into greatest security, and a golden time we have of
unexpected freedom abroade.... The Catholicks have great cause to hope
for great respect, in that the nobility all almost labour for it, and
have good promise thereof from his Majesty." (Stonyhurst MSS. _Anglia_,
iii. 32.)
Goodman says: "And certainly they [the Catholics] had very great
promises from him." (_Court of King James_, i. 86.)
[63] "The Penal Laws, a code as savage as any that can be conceived
since the foundation of the world."--Lord Chief Justice Coleridge. (_To
Lord Mayor Knill_, Nov. 9, 1892.)
[64] Gardiner, i. 100.
[65] Jardine, _Gunpowder Plot_, 18.
[66] _Ibid._ 20.
[67] Gardiner, i. 166.
[68] Green, _History of the English People_, iii. 62. Mr. Green adds:
"Rumours of Catholic conversions spread a panic which showed itself in
an Act of the Parliament of 1604 confirming the statutes of Elizabeth;
and to this James gave his assent. He promised, indeed, that the statute
should remain inoperative." In May, 1604, the Catholics boasted that
they had been joined by 10,000 converts. (Gardiner, _Hist_. i. 202.)
[69] _Catholique Apology_, 404.
[70] Salisbury, in reward of his services on this occasion, received the
Garter, May 20th, 1606, and was honoured on the occasion with an almost
regal triumph.
Of the proceedings subsequent to the Plot we are told: "In passing these
laws for the security of the Protestant Religion, the Earl of Salisbury
exerted himself with distinguished zeal and vigour, which gained him
great love and honour from the kingdom, as appeared in some measure, in
the universal attendance on him at his installation with the Order of
the Garter, on the 20th of May, 1606, at Windsor." (Birch, _Historical
View_, p. 256.)
[71] This belief is so notorious that one instance must suffice as
evidence for it. A paper of informations addressed to Cecil himself,
April, 1604, declares that the Catholics hoped to see a good day yet,
and that "his Majesty would suffer a kinde of Tolleracyon, for his
inclynacyon is good, howsoever the Councell set out his speeches."
(S.P.O. _Dom. James I._ vii. 86.)
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