It is not that such men lose courage when they find themselves charged
with the actual direction of the affairs concerning which they have
held and uttered such strong, unhesitating, drastic opinions. They have
only learned discretion. For the first time they see in its entirety
what it was that they were attempting. They are at last at close
quarters with the world. Men of every interest and variety crowd about
them; new impressions throng them; in the midst of affairs the former
special objects of their zeal fall into new environments, a better and
truer perspective; seem no longer so susceptible to separate and
radical change. The real nature of the complex stuff of life they were
seeking to work in is revealed to them—its intricate and delicate
fiber, and the subtle, secret interrelationship of its parts—and they
work circumspectly, lest they should mar more than they mend. Moral
enthusiasm is not, uninstructed and of itself, a suitable guide to
practicable and lasting reformation; and if the reform sought be the
reformation of others as well as of himself, the reformer should look
to it that he knows the true relation of his will to the wills of those
he would change and guide. When he has discovered that relation, he has
come to himself: has discovered his real use and planning part in the
general world of men; has come to the full command and satisfying
employment of his faculties. Otherwise he is doomed to live for ever in
a fool’s paradise, and can be said to have come to himself only on the
supposition that he is a fool.
VI
Every man—if I may adopt and paraphrase a passage from Dr. South—every
man hath both an absolute and a relative capacity: an absolute in that
he hath been endued with such a nature and such parts and faculties;
and a relative in that he is part of the universal community of men,
and so stands in such a relation to the whole. When we say that a man
has come to himself, it is not of his absolute capacity that we are
thinking, but of his relative. He has begun to realize that he is part
of a whole, and to know _what_ part, suitable for what service and
achievement.
Public-domain text, read in full here on John Shaqi.
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