It was this fascination that had got hold upon the faculties of the man
whom the world was afterward to know, not as a prince among
merchants—for the world forgets merchant princes—but as a prince among
benefactors; for beneficence breeds gratitude, gratitude admiration,
admiration fame, and the world remembers its benefactors. Business, and
business alone, interested him, or seemed to him worthwhile. The first
time he was asked to subscribe money for a benevolent object he
declined. Why _should_ he subscribe? What affair would be set forward,
what increase of efficiency would the money buy, what return would it
bring in? Was good money to be simply given away, like water poured on
a barren soil, to be sucked up and yield nothing? It was not until men
who understood benevolence on its sensible, systematic, practical, and
really helpful side explained it to him as an investment that his mind
took hold of it and turned to it for satisfaction. He began to see that
education was a thing of infinite usury; that money devoted to it would
yield a singular increase to which there was no calculable end, an
increase in perpetuity—increase of knowledge, and therefore of
intelligence and efficiency, touching generation after generation with
new impulses, adding to the sum total of the world’s fitness for
affairs—an invisible but intensely real spiritual usury beyond
reckoning, because compounded in an unknown ratio from age to age.
Henceforward beneficence was as interesting to him as business—was,
indeed, a sort of sublimated business in which money moved new forces
in a commerce which no man could bind or limit.
He had come to himself—to the full realization of his powers, the true
and clear perception of what it was his mind demanded for its
satisfaction. His faculties were consciously stretched to their right
measure, were at last exercised at their best. He felt the keen zest,
not of success merely, but also of honor, and was raised to a sort of
majesty among his fellow-men, who attended him in death like a dead
sovereign. He had died dwarfed had he not broken the bonds of mere
money-getting; would never have known himself had he not learned how to
spend it; and ambition itself could not have shown him a straighter
road to fame.
Public-domain text, read in full here on John Shaqi.
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