PHOEBE AND THE SQUIRE'S SON. HER RUNAWAY MARRIAGE WITH HIM. HOW
HE DABBLED IN FORGERY AND BURNED HIS FINGERS. OF A JUDGE WHO TOOK
AFTER THE PSALMIST. VAN DIEMEN'S LAND, AND HOW PHOEBE GOT OUT
THERE. HOW BOTH TWINS WERE PROVED DEAD BY IRRESISTIBLE EVIDENCE,
EACH TO EACH. HOW THORNTON FORGOT THAT PHOEBE COULD NEVER BE
LEGALLY HIS WIDOW. HOW HIS SON ACTED WELL UP TO HIS FATHER'S
STANDARD OF IMMORALITY. MARRIAGE A MEANS TO AN END, BUT ONLY ONCE.
AN ILL-STARRED BURGLARY. NORFOLK ISLAND. WHY BOTH MRS. DAVERILLS
CHANGED THEIR NAMES
If this story should ever be retold by a skilful teller, his power of
consecutive narrative and redisposition of crude facts in a better order
will be sure to add an interest it can scarcely command in its present
form. But it is best to make no pretence to niceties of construction,
when a mere presentation of events is the object in view. The following
circumstances in the life of old Mrs. Prichard constitute a case in
point. The story might, so to speak, ask its reader's forgiveness for so
sudden a break into the narrative. Consider that it has done so, and
amend the tale should you ever retell it.
Maisie Runciman, born in the seventies of the previous century, and
close upon eighty years of age at the time of this story, was the
daughter of an Essex miller, who became a widower when she and her twin
sister Phoebe were still quite children. His only other child, a son
many years their senior, died not long after his mother, leaving them to
the sole companionship of their father. He seems to have been a
quarrelsome man, who had estranged himself from both his wife's
relatives and his own. He also had that most unfortunate quality of
holding his head high, as it is called; so high, in fact, that his twin
girls found it difficult to associate with their village neighbours, and
were driven back very much on their own resources for society. Their
father's morose isolation was of his own choosing. He was, however,
affectionate in a rough way to them, and their small household was
peaceful and contented enough. The sisters, wrapped up in one another,
as twins so often are, had no experience of any other condition of life,
and thought it all right and the thing that should be.
Public-domain text, read in full here on John Shaqi.
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