When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“As I entered, they gave me a buffalo skull to carry because I was the
principal dancer. We went around the ring from left to right, which
is walking in a sacred manner, and stopped facing the place where the
sun comes up. I put the skull down in front of me with the nose to the
coming day. Low down at the rim of earth yonder was a faint streak of
light. The morning star was big and bright and still. As I gazed at
it, I wanted to cry, but I could feel something like wings lifting me
too. It was the same way the star looked down at me that time after
I dreamed beneath my father’s scaffold and heard him tell me always
to be kind to old people and never to be afraid of anything. Then the
drummers began singing to the coming sun, and their drumsticks, with
bison tails fastened on the ends, made a slapping sound.”
The old man ceased. Getting to his feet with some difficulty, he danced
feebly, keeping time with drums long silent and blowing on his whistle
pointed towards no earthly dawn. “So!” he said at length with a little
cackling laugh and panting like a runner. “_Washtay!_ It was good. But
I cannot dance very well any more. There is no strength in what I eat
these days.”
Seated again, he waited until normal breathing was restored, and then:
“We danced to the drums and the singing, and I stared at the place
where the sky was getting white. Sometimes I could not feel the ground
at all, for something seemed to lift me and it was like floating on
drumbeats and singing. Then suddenly the great round sun leaped yellow
and glaring over the edge of the world, and all the people cried out
together with one voice.
“The singing and drumming stopped now, and they led us dancers back
to the sacred tree, placing us in a circle around it. I had the bison
skull in front of me. Chagla told me I must put it in a certain place
that was prepared near the tree. There was a heap of white clay, and
into this I thrust the skull three times. The fourth time I pushed
it deep and left it there. So Maka’s sacred gift of the bison to the
people was given back to the giver with thanks. Also at that place
there were two forked sticks in the ground with another stick lying
across. Against this I must set my pipe with the stem pointed up. This
was a gift to Wakon Tonka and the life-giving sun.
Public-domain text, read in full here on John Shaqi.
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