When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“The drums and the singing began again, and we danced with our faces to
the blazing sun, holding our whistles in our mouths and blowing upon
them in time with the dancing. Somebody was talking close to my ear,
and it was Chagla. ‘Do not look directly at the sun,’ he said; ‘look
just a little below.’ I tried to do that, but it did not help much at
first, it was like white-hot knives in my eyes. After a while I did not
feel anything, and it was dark. The drumbeats and the singing seemed
far away in empty night, and they lifted me, floating alone. I was lost
in the blindness of my eyes, and I kept praying in my mind in time with
the whistle and the far-off drums, ‘Let me see, let me see!’
“I did not see anything. Then all at once, I could see everything, and
far away was near. There was a wide green land; wide, wide, green,
green, with hills and valleys and streams glittering bright. And the
sky over it was deeper and wider and bluer than I can say. It was the
same land I saw when I dreamed under the scaffold and my father came
to me on his spirit horse. The drumbeats and singing were dim and far
away--more like remembering than hearing. I was looking hard at a
hilltop for a horseback to come out of the sky. Then someone shook me
by the shoulder, and I knew it was Chagla.
“The drums and singing were still. This world came back slowly out of
the dark. I was looking down at my shadow. It was right under me like a
puddle. Then I was very thirsty, but I made myself remember the green
land and the glittering streams, and when I could do that, I forgot I
was thirsty.
“All the people were around us in a crowd, watching us while they
feasted; but when I thought about eating, it was water that I wanted.
Also while the people were watching and eating, the relatives of the
dancers were giving away many things--horses and fine clothing, beaded
work, and maybe tepees; for giving is a sacred deed and is pleasing to
the Mysterious One who gives everything.
“Chagla took my pipe from where I had placed it, and told me I should
give it to one of the singers and drummers. So I went to a man, and
when he held out his hands I spread his fingers and pretended to give
him the pipe. Three times he tried to grasp it, but I pulled it away.
The fourth time, I let him seize it. Others were doing the same with
other drummers and singers.
Public-domain text, read in full here on John Shaqi.
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