When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“Then Last Dog came out, and after him his woman, who was He Crow’s
sister, and Running Wolf’s, and she was holding her man back by his
arm. When Last Dog straightened up from stooping through the flap and
looked at Running Wolf, they say he tried to smile, but only looked
sick all at once. He was saying, ‘_Kola, kola_ [friend],’ and was
holding out his hand. And Running Wolf looked hard at Last Dog for a
while, and said, ‘I have seen where Last Dog butchered.’ Then he leaped
from his horse upon Last Dog and bore the man to the ground. His knife
was out, and the people near by saw it slash the throat, and stab and
stab into Last Dog’s breast, and with each stab, he grunted, ‘_hawnh!_’
It was still around the village where the people were looking; still
between one breathing and the next. Then the woman screamed and seized
her brother. But he threw her off and leaped upon his horse, and cried,
‘Let my brothers come and see where Running Wolf has butchered!’ And
then he put his horse into a run and fled, not through the opening into
the village but through the hoop of tepees; and the people watched him
over the ridge.
“That night the sister mourned in Last Dog’s tepee; and there was
mourning in the tepee of the dead man’s father, Standing Hawk. Some
of us who had fought Shoshoni horsebacks in the snow listened that
night and talked. A young woman could find another man, and maybe a
better one, when her hair grew long again. But Standing Hawk was old,
and Last Dog was the only son he had left. We did not say evil things
of Last Dog, for his spirit would be hearing; and we did not call him
Big Mouth; but we did not like him, and Running Wolf we liked, for we
knew how it was in his heart. We talked of Standing Hawk and of his
sorrow. He was a good old man. Everybody liked him, and he was one of
the _wichasha yatapika_, men of whom no evil could be said. For he was
a great warrior when he was younger, and he had always given to the
needy; and often when men spoke of _wachin tanka_ [magnanimity], they
remembered stories about him.
“We talked of Running Wolf too, hardly more than a boy, and of what
he had done. Hardly more than a boy, and a _te-wichakte_ [kills-home,
murderer], and all the people against him. We spoke low when we spoke
of him, for he had done the worst thing a man can do; and we liked
him. Maybe we would have done it, too, with five brothers feeding the
crows and wolves yonder. But we spoke low when we said it, for it was
the worst thing that he had done. Kill a stranger, many strangers, and
the people cried, ‘_hiyay_,’ and sang the victory song, and danced
the victory dance. Kill a Lakota and you killed a home, you broke the
sacred hoop of the people a little. Maka [the Mother Earth] herself you
struck when you killed. It was the worst thing a man could do.
Public-domain text, read in full here on John Shaqi.
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