When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“And when we had eaten, there were two good old men and two good old
women who came to teach us, the men for the men and the women for the
women. And they taught us, being wise, for they had lived much and
wanted nothing any more. It was a good time to become better people,
they said, for now we had nothing left but the spirit. We should stay
there four days after the village moved away, and those four days we
should lament and pray. But there were others who had lost everything,
and they were mourning too. We should remember to be kind to them and
to try to help them in their sorrow, and that would make our spirits
stronger. Then after four days, we could leave that place and wander
alone, the four of us; and while we wandered we should mourn less
and less, but keep on praying. And always we should be up to see the
morning star, for that would give us wisdom.
“So the village moved away from that place of death, and only those who
mourned were left; and we were all kind to each other, sharing much
sorrow and a little meat.
“And when the fifth day came, we caught one of the old horses that
had been left behind, a lame old grandfather horse who was always
looking at the ground. And we made a drag for him and on it we put a
smoke-blackened piece of an old tepee that was left behind because it
was no good any more. Then we began wandering alone out into the hills
towards where the sun comes up, because there were no soldiers over
there.
“We had no gun, but I had my bow with the sharp arrows. It was my
second bow and it was still a little too strong for me. My grandfather
had said it would make me grow faster so; but that was why I had never
killed anything bigger than a rabbit. I could not pull it far enough to
kill.
“My grandfather felt bad when we began to wander, and he got sicker
until he could hardly walk. So we camped by a water hole and made a
shelter with the old piece of a tepee, so that he could rest and get
well. Of course, my mother and grandfather could not talk to each
other, because he was her man’s father, but my mother was good to him
anyway. She would hunt turnips and berries, and when she had cooked
these, she would put them where he could get them. If they wanted to
say something to each other, they would tell my grandmother and she
would say it. The little dried meat we had was gone, and we got very
hungry eating wild turnips and buffalo berries.
“We did not forget to pray, but it seemed Wakon Tonka did not hear us.
I roamed far from our camp looking for a rabbit that I could kill; but
I could not find one sitting; and when I would came back with nothing,
my mother and grandmother would be crying, because they were thinking
how it was before my father went away.
Public-domain text, read in full here on John Shaqi.
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