When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“When my mother and grandmother had set up the old smoke-blackened
piece of a tepee for a shelter, many people came to us with food, and
we feasted together. And while we feasted, there was a big giving of
gifts until we were not poor at all. There was a tepee of buffalo hide
made double against the coldest winter and the hottest summer, and the
deeds of my father were painted on it. Our new horses were staked all
around us, whinnying with joy, and none of them was old. We all had new
buckskin dresses; my grandfather had a good gun with plenty of powder
and lead; and there was nothing lacking in the tepee that women need to
make a home. But the best gift of all was the horse I got for myself.
He was not too young, not too old either, and I called him Whirlwind
because he could run so fast. It was Looks Twice who gave the gift with
a speech that made me proud, for he was my father’s brother-friend,
and he carried my father dead out of the battle. Brother-friends do
not have the same mother and father, but they are closer than common
brothers, because they are just like one man, and if one of them is in
trouble, the other must help, even if he knows he will die. Maybe that
horse had some spirit power from my father, for sometimes when I was
riding alone, all at once I would be back in the dream that came to me
by the scaffold, and Whirlwind would be the buffalo-runner floating.”
The animated expression suddenly left the old man’s face, and for some
time he sat looking at the ground, blowing softly on his eagle-bone
whistle. A chuckle signaled his return from the remoteness of the inner
world.
“I was thinking,” he said with the crinkled look, “about stealing my
grandfather’s pipe that time; and this is how it was. I knew I had to
be a great warrior and a great hunter so that everyone would praise me,
and I had a good start already with the fawn. I thought and thought
about it. Maybe in the big hunt we were going to have I could sneak out
among the hunters when everybody was excited, and nobody would notice;
and maybe there would be a lame cow and I could kill her. Or it would
be a calf anyway, maybe one that had lost its mother in the dust. I was
not very sure about the cow; but the more I thought, the more I knew
I had to have that calf; and it came to me that I’d better get Wakon
Tonka to help me. I would dedicate a pipe to the Great Mysterious One
and make a sacred vow the way I had heard them tell real warriors did.
Then maybe I would get that calf. I was already feeding enough old
people for ten calves when it came to me that I had no pipe.
Public-domain text, read in full here on John Shaqi.
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