When the tree flowered : $b An authentic tale of the old Sioux world — John Shaqi
When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“The wisdom of the teaching was from vision and the vision was from
Wakon Tonka: The people could not do anything right unless the Great
Mysterious One helped them; and for this they prayed and made sacred
songs and dances, and had a sacred way for doing everything. When a boy
was just beginning to be a man, he had to go on vision quest; for what
he saw would show him the good road and give him power, so that his
life might be a story good to tell. I was thinking of my vision when
you bothered me.”
He was silent again while he filled his pipe and lit it. Then, drawing
hollow-cheeked upon the stem, he smoked awhile and brooded in the
little cloud he made.
“_Dho!_” he said at length, uttering with explosive force the syllable
of emphasis on something said or thought. “_Dho!_” Passing the pipe
to me, he resumed aloud the tenor of his brooding. “It is so! Are the
people good, and do they get along together any more? The hoop is
broken and the people have forgotten. There is no voice on any hill to
tell them, and they have no ears to hear.
“The hoop was breaking even then when I was happy and a boy; but then I
did not know it, for the world was still as big as day, and Wakon Tonka
could be found on any hill, and something wonderful could happen.
“After the Attacking of the Wagons the soldiers went away and our
warriors burned their towns. And when the grass was new again there
was a treaty with the Father in Washington. He said our land would be
ours and no Wasichu could ever come there. You can see his tongue was
forked. Red Cloud was not with us any more. The Great Father made an
Agency for him on the North Platte. And that was bad; for many of our
people went down there to eat Wasichu food, and take the many presents
the Great Father gave them. And these they traded for the _minne
sheetsha_ [bad water, whiskey] that made them crazy, so that they
forgot the Mother of all and the bison and the sacred hoop.
“But our Bad Face band that had been Red Cloud’s people would not go.
Big Road was with us, and Little Hawk and Black Twin. Also Crazy Horse
was ours; and now I see that he was greatest of them all. Sometimes
some of our young men would go down there to get new guns and lead and
powder, and what they told, the people talked and talked about it, and
some of it I heard; but it was like a story. I think there were fifty
lodges of us, and we lived the old way in the bison country of the
Tongue and the Powder and the Rosebud; and with us were the Miniconjous
and the Sans Arcs. I remember how they said the loafers and Wasichus at
the Agency made fun of us and called us the wild Lakota; but they were
the foolish ones. The hoop we lived in had grown smaller, but it was
not broken yet, and the voices of the seven tepees were not still.
Public-domain text, read in full here on John Shaqi.
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