When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim WorldLomax, Louis E.
Religion
When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim World
Lomax, Louis E.
Black Muslims
One of Fard’s Detroit converts was Elijah Poole, a Negro from
Sandersville, Georgia, and the son of a Baptist minister. Poole was
born on October 7, 1897, one of the thirteen children of Wali and
Marie Poole, both of whom had been slaves. After completing the fourth
grade--he was then sixteen years old--Poole left home. In 1923 he and
his wife, Clara Evans, along with their two children moved to Detroit.
Of all the disenchanted Detroit Negroes, Elijah Poole was probably the
bitterest. The lure of Detroit had proved a nightmare; he worked in
factories at several different jobs until the Depression hit in 1929.
In 1930 Poole attended one of the house meetings and heard Fard; in
Poole’s words, Fard took him “out of the gutters in the streets of
Detroit and taught me knowledge of Islam.”
Almost from the onset Fard and Poole seemed to become fast friends.
Early members of the sect have stated that Elijah Poole became
something of an errand boy for Fard and also helped him publish a
newspaper. The key fact in the relationship between Elijah Poole and
Fard was _time_. Poole came into the movement at the moment police in
Detroit were breathing down Fard’s neck. Indeed it was fear of trouble
from the police--and nonbelievers--that caused Fard to organize The
Fruit of Islam. The same concern caused Fard to organize his temple in
such a manner that he would seldom risk public exposure. Once Fard had
fashioned his tightly knit organization he appointed a Chief Minister
of Islam to preside over the entire movement.
Elijah Poole was tapped by Fard as the first Chief Minister of Islam
and given the coveted “original name” _Muhammad_. Earlier in 1932,
three years after he joined the movement, Elijah Muhammad went to
Chicago and established what has since become known as Temple Number
Two, which is now the headquarters of the Black Muslim movement.
Trouble in Detroit, however, seems to have cut short Muhammad’s sojourn
in Chicago. The history of this period is clouded by controversy, but
the following is the best sequence of events observers have been able
to piece together:
Shortly after (perhaps before) Elijah Muhammad left Detroit for Chicago
one of the Muslim brothers got into trouble with the Detroit police
because of his alleged part in the sacrificial killing of a fellow
Muslim. It is a matter of record that the Muslims did teach sacrificial
killing at that time and that Fard was arrested in connection with the
charge. Muhammad has written of the incident in these words:
He was persecuted, sent to jail in 1932, and ordered out of Detroit,
Michigan, May 26, 1933. He came to Chicago in the same year, was
arrested almost immediately, and placed behind prison bars. He
submitted himself with all humility to his persecutors. Each time he
was arrested he sent for me that I may see and learn the price of
truth for us (the so-called Negroes).
Public-domain text, read in full here on John Shaqi.
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