When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim WorldLomax, Louis E.
Religion
When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim World
Lomax, Louis E.
Black Muslims
--Nowhere in the Koran or in any orthodox Moslem literature is there
support for the Black Muslim’s teaching about the evil scientist Yakub.
Nor is there any support in the teachings of orthodox Moslems to
support Elijah’s account--see his “Atlanta Speech” in Part Two--that
this world was once the moon and was blown up by an evil scientist who
wanted to destroy true followers of Allah.
--Orthodox Moslems universally condemn the Black Muslim teaching that
the white man is a devil by nature.
--Orthodox Moslems universally object to the Black Muslim preachment
concerning a separate state.
But once Muhammad walked into Mecca these differences ceased to matter.
To be sure, orthodox Moslems want no part of Elijah and, if pushed,
will denounce him. But the _hajj_ committee has rendered what must be
accepted as the final verdict.
Behind this trip to Mecca lies a typical Black Muslim story. Malcolm
X had visited the Near and the Far East the year before. His mission
was to make certain key contacts for Muhammad. I followed Malcolm by
some several months into Cairo, Egypt, and talked with Moslem officials
who had received him with open arms. Malcolm was in Cairo during the
holy season, at the very time when thousands of chanting Arabs were
wending their way toward Mecca. Malcolm himself was cleared to make
the _hajj_; he could have gone to Mecca in 1959 and that would have
settled the controversy once and for all. Malcolm elected not to go,
not to upstage his teacher and leader. Instead he returned home with
the word that all was well in Mecca, that Elijah and his family would
be received there with open arms.
The following year, while Malcolm remained at home, Elijah went to
Mecca.
Malcolm’s ambassadorial work in Cairo--and that is precisely what it
was--stunned many of his American detractors. Others of us who had
been close observers of the movement were not surprised. We knew that
Malcolm has always maintained excellent relations with top Arabs at
the United Nations. Few, if any, of these meetings were ever public.
But they did occur and there is every indication that they are still
going on. The road to Mecca was cleared long before Malcolm and Elijah
left these shores; powerful pro-Nasser Arabs are quietly in Malcolm’s
corner, and many Black Muslim bazaars open with the reading of cabled
greetings from “Our Beloved Brother Gamal Abdel Nasser.”
The emphasis of orthodox Islam is universal love and brotherhood among
men of all races. The central teaching of the Black Muslims is that all
white men are devils and will soon be destroyed. It seems superfluous
to point out the wide disparity between these two views. But both
Muslim and Moslem worship Allah. And that--at least so the _hajj_
committee said--is all that matters.
Public-domain text, read in full here on John Shaqi.
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