I took his advice. During the next few months I did write something which occupied my thoughts for a while, more or less. It lies in my safe to this minute, for somehow I have never been able to make up my mind to burn what cost me so much physical and mental toil. When it was finished my melancholy returned to me with added force. Everything in the house took a tongue and cried to me of past days. Its walls echoed a voice that I could never hear again; in the very looking-glasses I saw the reflection of a lost presence. Although I had moved myself for the purposes of sleep to a little room at the further end of the building, footsteps seemed to creep about my bed at night and I heard the rustle of a remembered dress without the door. The place grew hateful to me. I felt that I must get away from it or I should go mad. One afternoon Bastin arrived carrying a book and in a state of high indignation. This work, written, as he said, by some ribald traveller, grossly traduced the character of missionaries to the South Sea Islands, especially of those of the Society to which he subscribed, and he threw it on the table in his righteous wrath. Bickley picked it up and opened it at a photograph of a very pretty South Sea Island girl clad in a few flowers and nothing else, which he held towards Bastin, saying: “Is it to this child of Nature that you object? I call her distinctly attractive, though perhaps she does wear her hibiscus blooms with a difference to our women—a little lower down.” “The devil is always attractive,” replied Bastin gloomily. “Child of Nature indeed! I call her Child of Sin. That photograph is enough to make my poor Sarah turn in her grave.” “Why?” asked Bickley; “seeing that wide seas roll between you and this dusky Venus. Also I thought that according to your Hebrew legend sin came in with bark garments.” “You should search the Scriptures, Bickley,” I broke in, “and cultivate accuracy. It was fig-leaves that symbolised its arrival. The garments, which I think were of skin, developed later.” “Perhaps,” went on Bickley, who had turned the page, “she” (he referred to the late Mrs. Bastin) “would have preferred her thus,” and he held up another illustration of the same woman. In this the native belle appeared after conversion, clad in broken-down stays—I suppose they were stays—out of which she seemed to bulge and flow in every direction, a dirty white dress several sizes too small, a kind of Salvation Army bonnet without a crown and a prayer-book which she held pressed to her middle; the general effect being hideous, and in some curious way, improper. “Certainly,” said Bastin, “though I admit her clothes do not seem to fit and she has not buttoned them up as she ought. But it is not of the pictures so much as of the letterpress with its false and scandalous accusations, that I complain.”